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    Roy Davis wrote "I am the minister who received Brother Branham into the first Pentecostal assembly he ever frequented. I baptized him, and was his pastor for some two years." Roy Davis was also a leader in the K.K.K.
    Roy Davis wrote "I am the minister who received Brother Branham into the first Pentecostal assembly he ever frequented. I baptized him, and was his pastor for some two years." Roy Davis was also a leader in the K.K.K.
    =Roy Davis and the KKK=
    In 1965 the U.S. House of Representatives held Hearings on the Activities of the K.K.K. organizations in the United States. These Hearings revealed that in 1960, the Reverend Roy Davis of Texas tried to organize the old Original Knights of the K.K.K., at which time he held the authority to appoint the Imperial Dragon of this organization, and designate who would receive the royalties from the sale of robes (http://archive.org/stream/activitiesofkukl03unit/activitiesofkukl03unit_djvu.txt). US Army records also show that on August 18, 1963 Roy Davis participated in a meeting of the Indignant White Citizens Council (Book: “Kennedy Assassination: Surveillance of Civil Rights Activists”, Barry Leonard, Editor).
    Roy Davis moved to Jeffersonville from Texas in the 1920’s and started a church. The Encyclopedia of Religious Debates (2012) and the Gospel Guardian Newsletter (1947) both refer to Roy Davis as having a Pentecostal Holiness church in Louisville, Kentucky in 1929. This would have been a white-Pentecostal church. In 1929 he participated in a debate with Jefferson Tant of the Church of Christ (http://www.ptc.dcs.edu/teacherpages/tthrasher/listings/Ta.htm). It is recorded that Mr. Tant said the following to Mr. Davis: "If somebody should put your brains into a mustard seed they'd have as much room to play around in as a tadpole would in the Atlantic ocean." (http://www.wordsfitlyspoken.org/gospel_guardian/v1/v1n7p8.html). After the church in Jeffersonville burnt down, Roy Davis returned to Texas.
    In the early 1900’s, Jeffersonville was a town with little law. It was known for a time as “little Las Vegas” for its gambling and related entertainment (which the Branham family participated in with their sales of alcohol). While New Albany and Louisville had strong anti-KKK laws, Jeffersonville did not, which is likely why the Reverend Roy Davis settled there. Roy Davis later moved back to Texas where he became known for his involvement with the KKK. In fact, as late as 1948, Jeffersonville was one of the towns where crosses were lit to discourage African-Americans from voting in elections.
    In Jeffersonville in the 1930's, the issue of race was likely just as important socially as the issue of doctrine. When William Branham went to Mishawaka, Ohio in the mid 1930's, he came back inspired with a new Pentecostal message that he heard from an elderly African American preacher. This was startling not because it was a Pentecostal message (William Branham was already a Pentecostal minister) but the fact that the Pentecostal experience he witnessed crossed racial barriers and included Oneness theology. However, he then listened to his mother-in-law and chose not to associate with the Mishawaka Pentecostals. 
    When William Branham’s ministry started reaching an international audience in the late 1940s, he was no longer concerned with mixing with either Parham or Seymour Pentecostals, or Oneness or Trinitarian Pentecostals.  However, the issue of race was also important in the late 1940's when his sermons began to be recorded. At this time, there is no indication of racial tensions in William Branham's recorded sermons (other than comments against Martin Luther King Jr.), while at the same time crosses were being burned on lawns in his home town. 
    ===Where did the division of White and Black Pentecostals come from?===
    Before the Pentecostal movement became divided over the Godhead, it was divided over racial lines. This began shortly after Charles Parham visited William Seymour’s church on Azusa Street in 1906.
    Seymour was African American, and had attended Parham’s school in Texas (in the hallway due to the Jim Crow laws). Parham was locked out of Seymour’s Azusa street church due to his harsh preaching and criticism, so he started alternative services down the street. After Parham left Los Angeles, he spent much of his time between Zion (Illinois), Baxter Springs (Kansas) and Houston (Texas). Parham also spoke positively about the Ku Klux Klan.
    So where did William Branham’s Pentecostal roots come from? From Charles Parham, who was a believer in British Israel, via a minister named Roy Davis. Now you know where William Branham learned the Serpent Seed doctrine from.




    Line 70: Line 52:


    :::::R. E. Davis, Sr.
    :::::R. E. Davis, Sr.
    =Roy Davis and the KKK=
    In 1965 the U.S. House of Representatives held Hearings on the Activities of the K.K.K. organizations in the United States. These Hearings revealed that in 1960, the Reverend Roy Davis of Texas tried to organize the old Original Knights of the K.K.K., at which time he held the authority to appoint the Imperial Dragon of this organization, and designate who would receive the royalties from the sale of robes (http://archive.org/stream/activitiesofkukl03unit/activitiesofkukl03unit_djvu.txt). US Army records also show that on August 18, 1963 Roy Davis participated in a meeting of the Indignant White Citizens Council (Book: “Kennedy Assassination: Surveillance of Civil Rights Activists”, Barry Leonard, Editor).
    Roy Davis moved to Jeffersonville from Texas in the 1920’s and started a church. The Encyclopedia of Religious Debates (2012) and the Gospel Guardian Newsletter (1947) both refer to Roy Davis as having a Pentecostal Holiness church in Louisville, Kentucky in 1929. This would have been a white-Pentecostal church. In 1929 he participated in a debate with Jefferson Tant of the Church of Christ (http://www.ptc.dcs.edu/teacherpages/tthrasher/listings/Ta.htm). It is recorded that Mr. Tant said the following to Mr. Davis: "If somebody should put your brains into a mustard seed they'd have as much room to play around in as a tadpole would in the Atlantic ocean." (http://www.wordsfitlyspoken.org/gospel_guardian/v1/v1n7p8.html). After the church in Jeffersonville burned down, Roy Davis returned to Texas.
    In the early 1900’s, Jeffersonville was a town with little law. It was known for a time as “little Las Vegas” for its gambling and related entertainment (which the Branham family participated in with their sales of alcohol). While New Albany and Louisville had strong anti-KKK laws, Jeffersonville did not, which is likely why the Reverend Roy Davis settled there. Roy Davis later moved back to Texas where he became known for his involvement with the KKK. In fact, as late as 1948, Jeffersonville was one of the towns where crosses were lit to discourage African-Americans from voting in elections.
    In Jeffersonville in the 1930's, the issue of race was likely just as important socially as the issue of doctrine. When William Branham went to Mishawaka, Ohio in the mid 1930's, he came back inspired with a new Pentecostal message that he heard from an elderly African American preacher. This was startling not because it was a Pentecostal message (William Branham was already a Pentecostal minister) but the fact that the Pentecostal experience he witnessed crossed racial barriers and included Oneness theology. However, he stated that he listened to his mother-in-law and chose not to associate with the Mishawaka Pentecostals.  The question must be asked whether his mother-in-law's concern related to fact that the Mishawaka Pentecostals were African American.  It couldn't have been related to their being Pentecostals as William Branham was already a Pentecostal in 1933, well before his attending the Mishawaka meetings. 
    When William Branham’s ministry started reaching an international audience in the late 1940s, he was no longer concerned with mixing with either Parham or Seymour Pentecostals, or Oneness or Trinitarian Pentecostals.  However, the issue of race was also important in the late 1940's when his sermons began to be recorded. At this time, there is no indication of racial tensions in William Branham's recorded sermons (other than comments against Martin Luther King Jr.), while at the same time crosses were being burned on lawns in his home town. 
    ==Where did the division of White and Black Pentecostals come from?==
    Before the Pentecostal movement became divided over the Godhead, it was divided over racial lines. This began shortly after Charles Parham visited William Seymour’s church on Azusa Street in 1906.
    Seymour was African American, and had attended Parham’s school in Texas (in the hallway due to the Jim Crow laws). Parham was locked out of Seymour’s Azusa street church due to his harsh preaching and criticism, so he started alternative services down the street. After Parham left Los Angeles, he spent much of his time between Zion (Illinois), Baxter Springs (Kansas) and Houston (Texas). Parham also spoke positively about the Ku Klux Klan.
    So where did William Branham’s Pentecostal roots come from? From Charles Parham, who was a believer in British Israel, via a minister named Roy E. Davis. Now you know where William Branham learned the Serpent Seed doctrine from.


    =Quotes=
    =Quotes=

    Revision as of 17:34, 15 February 2014

    Roy Davis wrote "I am the minister who received Brother Branham into the first Pentecostal assembly he ever frequented. I baptized him, and was his pastor for some two years." Roy Davis was also a leader in the K.K.K.


    Roy Davis' Pentecostal Baptist Church

    <mediaplayer width="400" height="250">http://youtu.be/4qI8l0jTeeY</mediaplayer>

    William Branham stated that, prior to ministering on his own, he was the assistant pastor at the Missionary Baptist Church in Jeffersonville, Indiana and that he served under the direction of Dr. Roy E. Davis, the pastor, who also ordained him.

    Because of a dispute over the ordination of women, William Branham left his position as assistant pastor and started holding meetings on his own in 1933. This date is confirmed both by Douglas Weaver in his book, The Healer-Prophet, and by Owen Jorgensen in his book, Supernatural - the Life of William Branham, Book 2

    According to Douglas Weaver in his book, The Healer-Prophet, Roy E. Davis was the pastor of the First Baptist Pentecostal Church in Jeffersonville, Indiana. Roy Davis' church was not a Missionary Baptist Church as indicated by William Branham but was a "Holy Ghost church where they worship God in Spirit and not in fleshly denominations" (See Jeffersonville Evening News, 10 June 1933, 4:7).

    According to Roy Davis himself (see below), William Branham received the baptism of the Holy Spirit in Roy Davis' home in Jeffersonville. While Roy Davis had originally been a baptist, at the time that William Branham attended his church he was a Pentecostal minister.

    However, William Branham says that he first encountered Pentecostal people at a convention in Mishawaka, Indiana. While he was drawn to them and was invited to speak in their churches, he stated that he refused to join with them because of his mother-in-law. He indicated that this was one of the biggest mistakes of his life and God allowed his wife and daughter to be taken from him because of his disobedience to God in not joining the Pentecostals.

    This is a heartbreaking story that is familiar to all followers of William Branham; however, on closer examination, is it the truth? According to Roy Davis and Douglas Weaver, William Branham attended a Pentecostal church pastored by Roy Davis well before Hope died. Roy Davis himself says that William Branham received the baptism of the Holy Spirit in his home. This all precedes the death of Hope and Sharon Rose Branham in July 1937. William Branham tells how Hope, just before she dies, makes him promise to go back to the Pentecostal people.

    But how could he go back to the Pentecostal people if he had never left them? If he had been the assistant pastor in a pentecostal church and his own church was known as being Pentecostal before Hope died?

    What is the truth?

    The evidence follows. Can you tell truth from fabrication?

    Letter from Roy E. Davis

    The October 1950 issue of the Voice of Healing magazine contained a letter from Roy E. Davis. The following excerpts from that letter contain some very interesting information:

    Letter from Roy Davis
    First, I am the minister who received Brother Branham into the first Pentecostal assembly he ever frequented. I baptized him, and was his pastor for some two years. I also preached his ordination sermon, and signed his ordination certificate, and heard him preach his first sermon. I was the first man on this earth whom Billy ever saw anoint and pray for a sick person. I feel I can write more intimately of Billy Bran­ham than any living minister, as he also received his Baptism of the Holy Ghost in my humble home in Jeffersonville, Indiana. After that experience we were most "chummy" and grew to love each other a great deal. Many intimate conversa­tions were indulged in between us during those days concerning the deeper things of the Holy Ghost.
    He would always drift out into some sort of conversation which I did not grasp, and later came to disregard as entirely visionary, and finally to dismiss his strange cogitations as useless and irrational. I had been a Baptist preacher for many years, and had been taught to disregard such ideas and concepts of spiritual things as visions, talking with the Lord, and kindred things. Therefore this explains my impa­tience with Brother Branham, and at a time when had I listened also to that "voice" perhaps he would not have been circumscribed so long by my imposed pro­vincialism. As a direct result of my failure to listen to God on matters so deeply im­portant to us both and to the world in general, I went through the very fires of hell. Still I was unbending, and would NOT yield myself wholly over to God in matters which were more or less strange to me.
    Then, after paying a terrible price for my protracted stubborness, I got the con­sent of my dogmatic brain and heart let God have His way with my life. I had to see that I was "not my own!' and that see­ing such, I happily realized one day that God wanted to take my entire life, work over, fill it up, and send it out for the promulgation of the gospel of the Son of God as He wanted it to be, and not as had previously decreed it should be. Since that time, hallelujah, now several years past, I have been superlatively happy the REAL full gospel work of our precious Jesus.
    When I read of the way God is using my "Timothy" in the spread of the doctrines of God and His eternal love and power, my soul thrills exultantly, and my eyes fill with tears of genuine gratitude to Him for His condescension to work in Billy Bran­ham, in unfolding the spiritual mysteries of God's plan to a desert-conditioned world. I feel that I, too, will have a great interest in the Land of the Unsetting Sun over every soul saved under the ministry of Billy Branham. I so deeply thank God for the full surrender Billy seems to have made to Him.
    There are few things which would give me more joy than to be in one of his cam­paigns. But I, too, am conducting healing campaigns, and therefore I have no time to visit in one of his campaigns. But may I say, that I feel that every prayer that is prayed for Billy meets the approval of our Heavenly Father. Praying for Billy Bran­ham is tantamount to praying for anyone of the great apostles of love and power on this earth.
    ...
    May the good Lord bless you, and keep His hands on Brother Branham, is the wish and prayer of
    Yours in the blessed hope,
    R. E. Davis, Sr.

    Roy Davis and the KKK

    In 1965 the U.S. House of Representatives held Hearings on the Activities of the K.K.K. organizations in the United States. These Hearings revealed that in 1960, the Reverend Roy Davis of Texas tried to organize the old Original Knights of the K.K.K., at which time he held the authority to appoint the Imperial Dragon of this organization, and designate who would receive the royalties from the sale of robes (http://archive.org/stream/activitiesofkukl03unit/activitiesofkukl03unit_djvu.txt). US Army records also show that on August 18, 1963 Roy Davis participated in a meeting of the Indignant White Citizens Council (Book: “Kennedy Assassination: Surveillance of Civil Rights Activists”, Barry Leonard, Editor).

    Roy Davis moved to Jeffersonville from Texas in the 1920’s and started a church. The Encyclopedia of Religious Debates (2012) and the Gospel Guardian Newsletter (1947) both refer to Roy Davis as having a Pentecostal Holiness church in Louisville, Kentucky in 1929. This would have been a white-Pentecostal church. In 1929 he participated in a debate with Jefferson Tant of the Church of Christ (http://www.ptc.dcs.edu/teacherpages/tthrasher/listings/Ta.htm). It is recorded that Mr. Tant said the following to Mr. Davis: "If somebody should put your brains into a mustard seed they'd have as much room to play around in as a tadpole would in the Atlantic ocean." (http://www.wordsfitlyspoken.org/gospel_guardian/v1/v1n7p8.html). After the church in Jeffersonville burned down, Roy Davis returned to Texas.

    In the early 1900’s, Jeffersonville was a town with little law. It was known for a time as “little Las Vegas” for its gambling and related entertainment (which the Branham family participated in with their sales of alcohol). While New Albany and Louisville had strong anti-KKK laws, Jeffersonville did not, which is likely why the Reverend Roy Davis settled there. Roy Davis later moved back to Texas where he became known for his involvement with the KKK. In fact, as late as 1948, Jeffersonville was one of the towns where crosses were lit to discourage African-Americans from voting in elections.

    In Jeffersonville in the 1930's, the issue of race was likely just as important socially as the issue of doctrine. When William Branham went to Mishawaka, Ohio in the mid 1930's, he came back inspired with a new Pentecostal message that he heard from an elderly African American preacher. This was startling not because it was a Pentecostal message (William Branham was already a Pentecostal minister) but the fact that the Pentecostal experience he witnessed crossed racial barriers and included Oneness theology. However, he stated that he listened to his mother-in-law and chose not to associate with the Mishawaka Pentecostals. The question must be asked whether his mother-in-law's concern related to fact that the Mishawaka Pentecostals were African American. It couldn't have been related to their being Pentecostals as William Branham was already a Pentecostal in 1933, well before his attending the Mishawaka meetings.

    When William Branham’s ministry started reaching an international audience in the late 1940s, he was no longer concerned with mixing with either Parham or Seymour Pentecostals, or Oneness or Trinitarian Pentecostals. However, the issue of race was also important in the late 1940's when his sermons began to be recorded. At this time, there is no indication of racial tensions in William Branham's recorded sermons (other than comments against Martin Luther King Jr.), while at the same time crosses were being burned on lawns in his home town.

    Where did the division of White and Black Pentecostals come from?

    Before the Pentecostal movement became divided over the Godhead, it was divided over racial lines. This began shortly after Charles Parham visited William Seymour’s church on Azusa Street in 1906.

    Seymour was African American, and had attended Parham’s school in Texas (in the hallway due to the Jim Crow laws). Parham was locked out of Seymour’s Azusa street church due to his harsh preaching and criticism, so he started alternative services down the street. After Parham left Los Angeles, he spent much of his time between Zion (Illinois), Baxter Springs (Kansas) and Houston (Texas). Parham also spoke positively about the Ku Klux Klan.

    So where did William Branham’s Pentecostal roots come from? From Charles Parham, who was a believer in British Israel, via a minister named Roy E. Davis. Now you know where William Branham learned the Serpent Seed doctrine from.

    Quotes

    Quotes regarding William Branham receiving the Baptism of the Holy Spirit

    THE.RESURRECTION.OF.LAZARUS_ CLEVELAND.OH SUNDAY_ 50-0813A

    I'm a Pentecostal Baptist. I got the Holy Ghost since I've been a Baptist. That's right.

    EXPECTATIONS_ LA.CA MONDAY_ 51-0507

    Well, I'm a Pentecostal Baptist now, you know. So I got the Holy Ghost.

    THE.MANIFESTATION.OF.THE.SPIRIT_ TOLEDO.OH TUESDAY_ 51-0717

    I'm a Baptist, but that... Not... I'm a Pentecostal Baptist. I got the Holy Ghost, so that changed my things a little bi

    BELIEVEST.THOU.THIS_ NEW.YORK.NY WEDNESDAY_ 51-1003

    And so I remember when I first got converted though, and they give me my license in the Baptist church as local exhorter license and to do a little evangelistic work. I'd put my Bible under my arm and I'd go down the street, my, when they call me reverend, oh, I was a full fledged preacher.

    QUESTIONS.AND.ANSWERS_ JEFF.IN COD THURSDAY_ 61-0112

    I received the baptism of the Holy Ghost back in my shed. See? And about a year later, or something like that, I was--I was--spoke in tongues.

    THE.MESSIAH_ SHREVEPORT.LA TUESDAY_ 61-0117

    I tell you how I received it. I come just the way the Bible said it. I never varied for any denomination. My own Baptist church put me out because I wouldn't ordain a woman preacher. It's not Scriptural, and it's not right. And I said, "You might as well put me out, 'cause you have to sooner or later. So I'll just walk out before you do do it." All right.

    THERE.IS.ONLY.ONE.WAY.PROVIDED.BY.GOD.FOR.ANYTHING_ CHICAGO.IL V-21 N-2 WEDNESDAY_ 63-0731

    I was converted in a converted barroom. And I feel very much at home now. I look back there and see that counter, and so forth. It was a little, colored church, where I received the baptism of the Holy Ghost, was led there by the Lord.

    INFLUENCE_ NY.NY V-18 N-9 THURSDAY_ 63-1114

    I know many of them think that I've lost my mind. Even my good old righteous mother, that died a few years ago. When I first received the Holy Ghost, there was no one in our country knowed anything about It. And I was just a local, little, young Baptist preacher about twenty years old.

    Quotes regarding Roy Davis

    THE.WORKS.THAT.I.DO.BEAR.WITNESS.OF.ME_ PHOENIX.AZ FRIDAY_ 51-0413

    And did you notice in the "Voice of Healing," Brother Gordon's little paper that he puts out. In there, that same man come back, Doctor Roy Davis, and testified that he was ashamed of himself for the things that he had said, and he himself prays for the sick now.

    THE.ANGEL.OF.THE.LORD_ CONNERSVILLE.IN THURSDAY_ 53-0604

    And Doctor Roy Davis was, Missionary Baptist Church that ordained me into the Missionary Baptist Church, was the one who sent him to me--the one who first told me I had a nightmare, when the Angel of the Lord came to me. Now he's preaching Divine healing himself. See? So he said in his letter, many of you read in the "Voice of Healing," where he said, "If I hadn't been backslid in my own heart, I would've believed the boy in the beginning." See? And so now he sent him over there.

    LORD.SHOW.US.THE.FATHER.AND.IT.SUFFICETH.US_ CHICAGO.IL MONDAY_ 53-0907A

    Be sincere. Be humble before Him. That's right. And Dr. Davis standing there, an old Methodist bishop was setting there with this young preacher. A young, Roy Davis he was setting there with this bishop. That infidel said, "Any of you guys," and some of them, the ministers was saying, 'Mark 16 from the 9th verse on is not inspired. It isn't inspired, so you can't depend on it.'"
    He said, "Well then, I'll say over there, 'Come unto me all ye that labor and heavy laden,' Matthew 11:27 said," I'll say, 'That's not inspired then.'"
    So he had him on a spot. And Roy said... The Holy Ghost begin to move on him, say, "Stand up there." So he said, the old bishop, he said, "If that infidel makes that challenge one more time, if I die in my shoes, I'll go to heaven believing God's Word."

    So he said, "Now, listen, son. Set down and let him just... He's just popping his own brain. Let him alone."

    So it was the Holy Spirit moving. So when he made that challenge again, he let out a big "Ha-ha" and held his watch up. "If there's a God, I'll die in a minute." Waited for a minute and said, "Didn't I tell you wasn't no such a thing? Ha, ha, ha," like that, laughed out like that.
    So Roy when he made that challenge said, "Why not some of you guys out there believe that God's so real," said, "try this sulfuric acid test."
    Now, now, I'm not telling people to do that. Don't you do it unless the Holy Ghost is with you. See? Now, I don't believe in taking up serpents, or... I believe if I was baptizing out in the water, and a serpent grabbed me, I'd throw him out on the bank and go ahead and baptize like Paul did or something like that. Or somebody slip poison to me, I'd trust God for my healing. That's right. But I don't believe in bringing things, say, "Come here and I'll show you I can do it." I think that's wrong. That's right.
    But Brother Davis walked up to the platform. We got a notary public's statement on this. He walked up there. He said, "Christian people," about two or three thousand setting there, he said, "I'm twenty-five years old." He said, "I'm a minister of the Gospel," and he said, "I--I know that my God is able to deliver me from that," but said, "nevertheless, if He does or does not, I'll never let that infidel stand there with that in his hand and challenge God's Word." He said, "I'll meet you in glory."
    Grabbed it out of his hand...?... and drank ever drop of it right down, stood there and preached the Gospel, and about fifteen hundred people received the baptism of the Holy Ghost setting in the meeting. Hallelujah. Yes, sir.

    HAS.THE.LORD.SPOKEN.ONLY.TO.MOSES_ WEST.PALM.BEACH.FL MONDAY_ 53-1130

    "And he said, "I was a president (I believe it was) of the Southern Baptist Convention." Said, "Dr. Roy E. Davis that ordained you in the Baptist church said to me," said, "I have been prayed for hundreds of times, but he was the one that advised me to come over here to have you to intercede to God for me."

    THE.HEALING.OF.JAIRUS.DAUGHTER_ PHOENIX.AZ SUNDAY_ 55-0227E

    I'm a Baptist preacher, out of a Missionary Baptist church, ordained by Dr. Roy E. Davis out of Dallas, Texas, and was made a local elder for the church at Jeffersonville. My first revival, five hundred came to Jesus Christ out of a three thousand congregation when I was twenty--about twenty-two years old.

    HEAR.YE.HIM_ PARKERSBURG.WV SATURDAY_ 56-1215

    "Well," he said, "I been--I was a Vice President of the Southern Baptist Convention," and said, "you know who sent me here?"
    I said, "I have no idea." Said, "The same man that ordained you in the Baptist church, Doctor Roy Davis. And he said come over here." And he just got off, and they pushed him in on the grounds. I said, "Sir, I can only say what I see; I don't know."

    HEAR.YE.HIM_ LIMA.OH FRIDAY_ 57-0125

    And the minister from the Baptist church, Dr. Roy Davis, who ordained me, told me I eat something and I'd had a nightmare. And he kinda made light of it. But he's preaching Divine healing today. But however, he said, "Billy, you've nervous." Said, "Go over home. I think you need a rest."
    I said, "Dr. Davis, I don't appreciate that. If that's the way it is, then you can just wipe my name off, 'cause I'm going to listen to God."

    GOD.KEEPS.HIS.WORD.1_ PHOENIX.AZ WEDNESDAY_ 57-0306

    When I was first converted and was ordained in the Baptist church, I had a good old teacher by the name of Dr. Roy Davis.

    HE.WAS.TO.PASS.THAT.WAY_ TACOMA.WA SATURDAY_ 57-0727

    I was ordained in the Missionary Baptist Church by Dr. Roy E. Davis from Big Springs, Texas. And then I was--been a Baptist. You know the Baptist church, you don't be put out of a Baptist church for your doctrine, because they have no doctrine; it's a fellowship. It's a fellowship, the Baptist. And each church is sovereign in itself. What you're put out of a Baptist church for is immoral living. So I left the Baptist church in order to be free from all denominations, that I could preach to the body of Christ.

    HEBREWS.CHAPTER.SIX.2_ JEFF.IN HEB SUNDAY_ 57-0908E

    So, one day, I was out here praying, long ago. I'll tell you why, who I was praying for, was Roy Davis. And I was out here praying, because he had called me "a puppet," and I was praying for God to forgive him for it. And he had a press back there, wrote a paper. And that press caught afire and burnt down, a couple nights after that, while they were running it.

    FAITH_ JEFF.IN SUNDAY_ 57-1229

    And when the--Brother Davis, Doctor Roy Davis, many of you know him, who ordained me into the church, into the Baptist Church, when he said I had a nightmare, how would I, with a seventh grade education go and preach to kings and potentates and monarchs around the world. I can't tell you.

    FAITH.BY.EXPERIENCE_ MIDDLETOWN.OH TUESDAY_ 58-0325

    When Dr. Roy Davis, that ordained me in the Missionary Baptist Church. And when the angel of the Lord come to me and told me I was to take this message around the world, he said, "Billy, you need some rest. You'd better go home." I said, "Dr. Davis, that Angel stood there and told me that."

    MARY'S.BELIEF_ LA.CA THURSDAY_ 59-0409

    But when I walked to the platform, and it happened to be that he knew the old Baptist preacher that ordained me in the Baptist church, Doctor Roy E. Davis. Doctor Davis told him to come, see me when I come to the coast, to have me to pray for him. And he moved in and was setting in his wheelchair.

    MY.LIFE.STORY_ LA.CA FOOTPRINTS.BOOK SUNDAY_ 59-0419A

    And so they was... a minister, the one that ordained me in the Missionary Baptist church, Doctor Roy Davis. Sister Upshaw, the very one that sent Brother Upshaw over to me, or talked to him about me, Doctor Roy Davis. And so he was preaching, and had the First Baptist church, or the--the... I don't believe it was the First Baptist church, either, it was the Mission-... called the Missionary Baptist church at Jeffersonville.
    And during this time... I'm leaving out my conversion. I was converted. And was ordained by Doctor Roy Davis, in the Missionary Baptist church, and had become a minister and have the tabernacle that I now preach in in Jeffersonville. And I was pastoring the little church. And I...
    I'd heard of Pentecostal, but they were a bunch of "holy-rollers that laid on the floor and frothed at their mouth," and everything that they told me about. So I didn't want nothing to do with it.

    VISIONS.OF.WILLIAM.BRANHAM_ JEFF.IN FRIDAY_ 60-0930

    Well, I remember after I was ordained in the church, the Baptist church, by Dr. Roy Davis, here at Watts Street in Jeffersonville, where the church was at the time...

    THE.LAODICEAN.CHURCH.AGE_ JEFF.IN ROJC 493-550 SUNDAY_ 60-1211E

    A Baptist preacher baptized me. I said, "I want to be baptized in the Name of the Lord Jesus Christ." Dr. Roy E. Davis baptized me in the Name of the Lord Jesus Christ when I was just a boy.

    WHY_ BLOOMINGTON.IL THURSDAY_ 61-0413

    And Doctor Roy E. Davis of the Missionary Baptist church that baptized me into the Baptist faith, was a--or Baptist fellowship we call it.

    TAKING.SIDES.WITH.JESUS_ JEFF.IN COD FRIDAY_ 62-0601

    And I remember when Brother Roy Davis, down there, and his church burnt down. That bunch of people was just like scattered sheep without a shepherd, had no place to go. And I... Mr. Hibstenberg was Chief of Police then, and he called me down there and he said to me, "I--We're here to help you." Said, "I'm Catholic myself," but said, "them people," said, "they don't... probably have their clothes." (It was during the time of the depression.) Said, "They go to other churches and they feel out of place, and they're good people. And I know many of them." He said, "Billy, if you want to start a church," he said, "I want you to know that we're behind you in anything we can do to help you."

    WHY.I'M.AGAINST.ORGANIZED.RELIGION_ JEFF.IN V-12 N-1 SUNDAY_ 62-1111E

    Now, I have been through these years, and this Tabernacle has stood, though I was ordained in a Missionary Baptist church by Doctor Roy E. Davis, about thirty-three years ago here in Jeffersonville... Now, I... Since then, I was in the organization just a short time, a few months, until something come up that was unscriptural by the church, and I told him I could not go that.

    A.TRIAL_ TUCSON.AZ MONDAY_ 64-0427

    Then, about seventeen years after that, I was, had become a minister, a Baptist preacher, of the Missionary Baptist Church. Dr. Roy E. Davis ordained me as one of the local pastors, give me rights then, by the state, to marry, bury, baptize, so forth. And the Missionary Baptist Church burned down, which I was assistant pastor, at the time. And Mr. Davis come back to Texas, which he was of Davis mountains, and--and down near Van Horn, Texas. That's where they come from. And so, while he was gone, I started to take over the congregation.

    Quotes regarding William Branham's First Introduction to the Pentecostal Movement

    DEMONOLOGY.RELIGIOUS.REALM_ CONNERSVILLE.IN DE 41-78 TUESDAY_ 53-0609A

    I was right up here in Indiana, at a certain place called Mishawaka. The first group of Pentecostal people I ever seen is called the--the Pentecostal Assemblies of Jesus Christ...

    LIFE.STORY_ OWENSBORO.KY SUNDAY_ 53-1108A

    ...I got my first acquaintance with Pentecostal people. We come through Dawa... or Mishawaka, and there was a... Mishawaka, Indiana. And there was a great convention going on. ...And I thought, "That's just awful that they'd do that." My self-styled Baptist ways, you know, so I--I thought...

    GOD'S.PROVIDED.WAY.OF.HEALING_ CHICAGO.IL MONDAY_ 54-0719A

    When I first seen the Pentecostal people, and heard them speak with tongues, I'd been taught as a Baptist that that was of the devil.

    THE.RESULTS.OF.DECISION_ CHICAGO.IL SATURDAY_ 55-1008

    I remember when I first seen Pentecostal people, over around Mishawaka, Indiana...

    Quotes regarding William Branham's Mother-in-law

    LIFE.STORY_ PHOENIX.AZ SUNDAY_ 51-0415A

    When we got to her mother--got to her mother...?... When we got over there, why there's where the trouble started, right there.
    She said, "William Branham, do you mean to tell me that you'd take my daughter out amongst a bunch of trash like that?"
    I said, "Well, look, Mrs. Brumbach. They're not trash."
    She said, "That's a bunch of holy-rollers." She said, "And you take her out of here, she'll starve to death." She said, "Today she might have something to eat, and tomorrow she might not have nothing to eat."
    But brother, I come to find out what she called "trash" was "the cream of the crop." And bless my heart...?... And said, "You mean to tell me that you'd take..." Said...
    And Hope started crying. And she said, "Mother..." She said, "I--I--I want to go with him." And she said, "Very well, Hope. If you go, your mother will go in a grave heartbroken. That's all." And then Hope started crying.
    And--and there, friends, is where my sorrows started. I listened to my mother-in-law in the stead of God.

    SHOW.US.THE.FATHER.AND.IT'LL.SATISFY.US_ CONNERSVILLE.IN WEDNESDAY_ 53-0610

    And I stood down there not long ago. Say, "Will it last?" Yes, sir. I stood there when my own baby, about fourteen years ago, fifteen, my own little baby, six months old when I was praying for it, and it died and it went out from under my arms. I was walking up the road... I lost my father, my brother, and my wife (You know my story.), just because that I wouldn't hook myself up with you people.
    My mother-in-law said that we were too good to be with such people, said they were nothing but a bunch of backwash.

    MY.LIFE.STORY_ ZURICH.SWITZERLAND SUNDAY_ 55-0626A

    Now, from here, listen. I listened to my mother-in-law instead of God, and forsaken the church, and went on back with the Baptist people. Right away, plagues hit my home. My wife took sick; my father died on my arm; my brother was killed. And everything happened just in a few days. A great flood hit the country and washed away the homes. My wife was in the hospital. And I was out on a rescue with my boat. And one night out in the water, my boat got in the current, and was going over a big falls. I couldn't get the motor started, and I raised up my hands, and I said, "Oh, God, don't let me drown. I am not worthy to live, but think of my wife and baby."
    And I tried again, and it wouldn't start, and I cried again to God. And then, just before going over the falls, the motor started, and I got to the land.

    Video Script

    William Branham's ability to captivate his congregation with a heart-warming… or heart wrenching… story, is well know. Among his favorite tales was the oft-repeated account of his introduction to the Pentecostal movement… a key event in William Branham’s life story.

    But the story didn’t end there... Not everyone in their family was as impressed with the Pentecostals as the young Baptist minister and his wife.

    William Brahnam lost his wife in July, 1937. But before she died, Hope made him promise that he would go back to the Pentecostals he had forsaken, and preach for them...

    And William Branham made good on his promise to his dying wife…

    QUOTE

    Many tears have been shed over the years - and understandably so - by people reflecting on the heartache endured by this young minister and the cost to him of not obeying the Lord fully…

    But the lesser known tragedy is this… except for the very real loss of life, very little of this story is what it seems.

    Did William Branham really start out as a Missionary Baptist?

    QUOTE

    In a letter that was published in the Voice of Healing magazine in October 1950, Roy Davis wrote the following: I am the minister who received Brother Branham into the first Pentecostal assembly he ever frequented. I baptized him and was his pastor for some two years… I was the first person whom Billy ever saw anoint and pray for a sick person.

    I feel I can write more intimately of Billy Branham than any living minister, as he also received his Baptism of the Holy Ghost in my humble home in Jeffersonville, Indiana.

    So, Roy Davis was his first pastor but not in a Missionary Baptist church. It was a Pentecostal church.

    And Roy Davis not only pastored the Pentecostal Baptist Church in Jeffersonville, but also referred to this church as a "Pentecostal assembly", and spoke of introducing William Branham to praying for the sick, and the baptism of the Holy Spirit.

    And these experiences all took place before 1933.

    The 1931 City Directory for Jeffersonville confirms that Roy Davis was the Pastor of the Pentecostal Baptist Church. This directory was printed two years before William Branham built his tabernacle, and before his marriage to Hope.

    Why did William Branham feel compelled to grossly misrepresent his "Baptist" roots?

    While we may never know for certain, one thing is clear… His introduction to Pentecostalism happened long before his story indicates.

    Was William Branham really a Baptist pastor?

    In March 1933, William Branham laid the cornerstone for his new church. But the name of the church was not “Branham Tabernacle” then. It was… the Pentecostal Tabernacle.

    In 2009, Believers International published a photo-anthology of William Branham’s life called “Messenger”. On page 11 of this book is a newspaper ad from the mid-30’s for William Branham’s church, the Pentecostal Tabernacle.

    Further, the obituary for Hope Branham clearly indicated that she was attending the Pentecostal Tabernacle at the time of her death.

    So William Branham was never the pastor of a Baptist church.

    His disobedience caused the deaths of many of his loved ones

    QUOTE

    But remember this part of the story?

    How could the death of William Branham’s brother, Charles, in a car accident on August 5, 1935… a full 2 years before Hope died… be related to his failure to embrace Pentecostalism when he was preaching in a Pentecostal church.

    Do you understand why we are having a hard time with some of this??

    When was William Branham baptized with the Holy Spirit? As we mentioned earlier, Reverend Roy Davis’ testified that William Branham "received his Baptism of the Holy Ghost in my humble home in Jeffersonville, Indiana."

    This would have taken place prior to 1933 when he started his own church.

    However, we appreciate that this does not agree with William Branham’s version of the events…

    QUOTE

    So was it in Roy Davis' home… or out back in his shed… or somewhere else?

    QUOTE

    So... how could God's prophet be so confused about when he received the baptism of the Holy Ghost, when he said it was impossible for such a thing to happen?

    QUOTE

    Does God punish his children for disobedience by killing their loved ones? Compounding the tragedy of William Branham's personal loss and fabricated testimony is the fact that he suffered from a fatalistic, Old Testament view of God… a God who would wreak havoc, kill his wife and little girl, just to teach him a lesson… ironically for a rejecting something that he had been a part of for years!

    He apparently adopted this distorted view of God from his Pentecostal pastor, Roy Davis, who wrote:

    As a direct result of my failure to listen to God on matters so deeply important to us both and to the world in general, I went through the very fires of hell.

    Does the Bible really teach that we have to live mistake free or face the brutal punishment of a God of wrath?

    Doesn’t the Bible say that perfect love casts out all fear?

    QUOTE

    If you are afraid, it is because you have not fully experienced the perfect love of God.?

    When we first heard these tragic stories from William Branham’s life, we naturally thought them to be true.

    Sadly, the facts show otherwise.

    Why did William Branham feel the need to misrepresent nearly every aspect of this story… his background, his faith, his conversion, the order of events.

    Did he really feel like God was punishing him? For a fictitious decision?

    Was it to gain sympathy, or to punish himself for the death of his wife and daughter? He certainly wouldn't be the first to suffer a mental break from such an event. Whatever the case, the tragedy is only aggravated when this manufactured tale is accepted as truth and then told and retold.

    Most people assume that when William Branham speaks of Jesus Christ, that he is talking about the same Jesus preached by the apostles. But that isn't consistent with his story of Gods "punishment".

    According to the gospel Paul preached, the wrath of God was unleashed upon his Son on Calvary. The wrathful punishment of believers as preached by William Branham, for mistakes that they make, bypasses the blood of Jesus and is not biblical. If this is your revelation… as obtained from the message… then it is a different Message from the grace of the New Testament that Paul preached.


    References

    • Jorgensen, O., Supernatural: the Life of William Branham, Book Two: The Young Man and His Desperation (1933-1946), Tucson Tabernacle Books, 1994
    • Lindsay, G. (Editor), The Voice of Healing, Vol.3, No. 7, Voice of Healing, Inc., October, 1950
    • Weaver, C.D., The Healer-Prophet, Mercer University Press, 2000
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