View source for The Life of Columba - Book III

'''The Life of Columba - Book III''' is the third part of the life story of saint [[Columba]] entitled '''Of the Visions of Angels''' and was written by Adomnán (627/628-704), the Ninth Abbott of Iona (679-704). 

'''BOOK III. HERE BEGINNETH THE THIRD BOOK. OF THE VISIONS OF ANGELS. '''

==CHAPTER I.==

IN the first of these three little Books we have, under the guidance of God, shortly and concisely related, as was observed before, some of the prophetic revelations. In the second we have recorded the powerful miracles the blessed man wrought, which, as we have often observed, were generally accompanied with the gift of prophecy. But in this third Book, which treateth of the Apparitions of Angels, we shall relate those which either our saint received regarding others, or others saw regarding him; we shall also describe some which were manifested to both parties, though in different measure, that is, to the saint himself, specially and clearly, but to the others improperly and partially, or, in other words, externally and tentatively, yet in the same visions either of angels, or of heavenly light. Whatever discrepancies however in any case may at first sight seem to occur in those visions, will be completely removed as we proceed to relate them in their proper places. But now we must begin at the very birth of the blessed man, and relate these angelic manifestations.


==CHAPTER II.==

ON a certain night between the conception and birth of the venerable man, an angel of the Lord appeared to his mother in dreams, bringing to her, as he stood by her, a certain robe of extraordinary beauty, in which the most beautiful colours, as it were, of all the flowers seemed to be portrayed. After a short time he asked it back, and took it out of her hands, and having raised it and spread it out, he let it fly through the air. But she being sad at the loss of it, said to that man of venerable aspect, "Why dost thou take this lovely cloak away from me so soon?" He immediately replied, "Because this mantle is so exceedingly honourable that thou canst not retain it longer with thee." When this was said, the woman saw that the fore-mentioned robe was gradually receding from her in its flight; and that then it expanded until its width exceeded the plains, and in all its measurements was larger than the mountains and forests. Then she heard the following words: "Woman, do not grieve, for to the man to whom thou hast been joined by the marriage bond, thou shalt bring forth a son, of so beautiful a character, that he shall be reckoned among his own people as one of the prophets of God, and hath been predestined by God to be the leader of innumerable souls to the heavenly country." At these words the woman awoke from her sleep.


==CHAPTER III. Of the Ray of Light which was seen upon the boy's face as he lay asleep.==

ON another night, Cruithnecan, a priest of blameless life, to whose care the blessed youth was confided, upon returning home from the church after mass, found his house illuminated with a bright light, and saw in fact a ball of fire standing over the face of the little boy as he lay asleep. At the sight he at once shook with fear, and fell down with his face to the ground in great amazement, well knowing that it indicated the grace of the Holy Spirit poured out from heaven upon his young charge.


==CHAPTER IV. Of the Apparition of Holy Angels whom St. Brenden saw accompanying the blessed man through the plain.==

FOR indeed after the lapse of many years, when St. Columba was excommunicated by a certain synod for some pardonable and very trifling reasons, and indeed unjustly, as it afterwards appeared at the end, he came to the' same meeting convened against himself. When St. Brenden, the founder of the monastery which in the Scotic language is called Birra (Birr, in King's County), saw him approaching in the distance, he quickly arose, and with head bowed down reverently kissed him. When some of the seniors in that assembly, going apart from the rest, were finding fault with him, and saying: "Why didst thou not decline to rise in presence of an excommunicated person, and to kiss him?" he replied to them in this wise: "If," said he, "you had seen what the Lord has this day thought fit to show to me regarding this his chosen one, whom you dishonour, you would never have excommunicated a person whom God not only doth not excommunicate, according to your unjust sentence, but even more and more highly esteemeth." "How, we would wish to know," said they in reply, " doth God exalt, as thou sayest, one whom we have excommunicated, not without reason?" "I have seen," said Brenden, "a most brilliant pillar wreathed with fiery tresses preceding this same man of God whom you treat with contempt; I have also seen holy angels accompanying him on his journey through the plain. Therefore I do not dare to slight him whom I see foreordained by God to be the leader of his people to life." When he said this, they desisted, and so far from daring to hold the saint any longer excommunicated, they even treated him with the greatest respect and reverence. This took place in Teilte (Taillte, now Teltown, in Meath).


==CHAPTER V. The blessed man in his journey.==

ON another occasion the holy man went to the venerable Bishop Finnio, who had formerly been his preceptor, the youth to visit the man far advanced in years. When St. Finnio saw him coming to him, he observed also an angel of the Lord accompanying him, as he proceeded, and as it is handed down to us by well-informed persons, he made it known to certain brethren who were standing by, saying to them: "Behold, look now to Columba as he draweth near; he hath been deemed worthy of having an angelic inhabitant of heaven to be his companion in his wanderings." About that same time the holy man, with his twelve disciples and fellow-soldiers, sailed across to Britain.


==CHAPTER VI. How an Angel of the Lord appeared in a vision to St. Columba while he stayed in the Hinba island (Eilean-na-Naoimh), being sent to him in order that he might appoint Aidan king.==

ON another occasion, when this eminent man was staying in the Hinba island (Eilean-na-Naoimh), he saw, on a certain night, in a mental ecstasy, an angel sent to him from heaven, and holding in his hand a book of glass, regarding the appointment of kings. Having received the book from the hand of the angel, the venerable man, at his command, began to read it; and when he was reluctant to appoint Aidan king, as the book directed, because he had a greater affection for Iogenan his brother, the angel, suddenly stretching forth his hand, struck the saint with a scourge, the livid marks of which remained in his side all the days of his life. And he added these words: ÒKnow for certain," said he, "that I am sent to thee by God with the book of glass, that in accordance with the words thou hast read therein, thou mayest inaugurate Aidan into the kingdom; but if thou refuse to obey this command, I will strike thee again." When therefore this angel of the Lord had appeared for three successive nights, having the same book of glass in his hand, and had repeated the same commands of the Lord regarding the appointment of the same king, the saint, in obedience to the command of the Lord, sailed across to the Iouan island (Hy, now Iona), and there ordained, as he had been commanded, Aidan to be king, who had arrived at the same time as the saint. During the words of consecration, the saint declared the future regarding the children, grandchildren and great- grandchildren of Aidan, and laying his hand upon his head, he consecrated and blessed him. 

Cummene the Fair, in the book which he wrote on the virtues of St. Columba, states that St. Columba commenced his predictions regarding Aidan and his children and kingdom in the following manner: "Believe me, unhesitatingly, O Aidan," said he, "none of thine enemies shall be able to resist thee, unless thou first act unjustly towards me and my successors. Wherefore direct thou thy children to commend to their children, their grandchildren, and their posterity, not to let the sceptre pass out of their hands through evil counsels. For at whatever time they turn against me or my relatives who are in Hibernia, the scourge which I suffered on thy account from the angel shall bring great disgrace upon them by the hand of God, and the hearts of men shall be turned away from them, and their foes shall be greatly strengthened against them." Now this prophecy hath been fulfilled in our own times in the battle of Roth (Magh Rath, fought 637), in which Domnall Brecc, the grandson of Aidan, ravaged without the slightest provocation the territory of Domnall, the grandson of Ainmuireg. And from that day to this they have been trodden down by strangers-a fate which pierces the heart with sighs and grief.


==CHAPTER VII. Of the Apparition of Angels carrying to heaven the soul of the blessed Brito.==

AT another time while the holy man was tarrying in the Iouan island (Hy, now Iona), one of his monks called Brito, a person given to all good works, being seized with bodily illness, was reduced to the last extremity. When the venerable man went to visit him at the hour of his departure, he stood for a few moments at his bedside, and after giving him his blessing, retired quickly from the house, not wishing to see him die, and the very moment after the holy man left the house the monk closed this present life. 

Then the eminent man walking in the little court of his monastery, with his eyes upraised to heaven, was for a long time lost in wonder and admiration. But a certain brother named Aidan, the son of Libir, a truly virtuous and religious man, who was the only one of the brethren present at the time, fell upon his knees and asked the saint to tell him the reason of so great astonishment. The saint said to him in reply: "I have this moment seen the holy angels contending in the air against the hostile powers; and I return thanks to Christ, the Judge, because the victorious angels have carried off to the joys of our heavenly country the soul of this stranger, who is the first person that hath died among us in this island. But I beseech thee not to reveal this secret to any one during my life."


==CHAPTER VIII. Concerning the Vision of Angels vouchsafed the same holy man when they were bearing to heaven the soul of one named Diormit.==

AT another time a stranger from Hibernia came to the saint and remained with him for some months in the Iouan island (Hy, now Iona). The blessed man one day said to him: "One of the clerics of thy province, whose name I do not yet know, is being carried to heaven by the angels at this moment." Then the brother, upon hearing this, began to search within himself regarding the province of the Anterii (Airthir), which is called in Scotic Indairthir (East Oriel, in Ulster), and also about the name of that blessed man, and in due course thus expressed himself, saying: "I know a soldier of Jesus Christ, named Diormit, who built a small monastery in the same district where I dwelt." The saint said to him, ÒHe of whom thou speakest is the very person who hath been carried into Paradise by the angels of God." 

But this fact must be very carefully noted, that our venerable man was most careful to conceal from the knowledge of men many mysterious secrets which were concealed from others, but revealed to him by God, and this he did for two reasons, as he one day hinted to a few of the brethren; first, that he might avoid vain-glory, and secondly that he might not by the fame of his revelations being spread abroad, attract, to make inquiries at him, innumerable crowds who were anxious to ask some questions regarding themselves. 


==CHAPTER IX. Of the brave fight of the Angels against the Demons, and how they opportunely assisted the Saint in the same conflict.==

ON another day while the holy man was living in the Iouan island (Hy, now Iona), he went to seek in the woods for a place more remote from men and fitting for prayer. And there when he began to pray, he suddenly beheld, as he afterwards told a few of the brethren, a very black host of demons fighting against him with iron darts. These wicked demons wished, as the Holy Spirit revealed to the saint, to attack his monastery and kill with the same spears many of the brethren. But he, single-handed, against innumerable foes of such a nature, fought with the utmost bravery, having received the armour of the apostle Paul. And thus the contest was maintained on both sides during the greater part of the day, nor could the demons, countless though they were, vanquish him, nor was he able, by himself, to drive them from his island, until the angels of God, as the saint afterwards told certain persons, and they few in number, came to his aid, when the demons in terror gave way. On the same day, when the saint was returning to his monastery, after he had driven the devils from his island, he spoke these words concerning the same hostile legions, saying, "Those deadly foes, who this day, through the mercy of God and the assistance of his angels, have been put to flight from this small track of land, have fled to the Ethican land (Tiree), and there as savage invaders they will attack the monasteries of the brethren, and cause pestilential diseases, of which many will be grievously ill and die." All this came to pass in those days, as the blessed man had foreseen. And two days after he thus spake from the revelation of the Holy Ghost, "Baithen hath managed wisely, with God's help, that the congregation of the church over which he hath been appointed by God to preside, in the plain of Lunge (Magh Lunge, in Tiree), should be defended by fasts and prayers against the attacks of the demons, and but one person shall die on this occasion." The whole took place as was foretold; for whilst many in the other monasteries of the same island fell victims to that disease, none except the one of whom the saint spoke died in the congregation which was under the charge of Baithen.


==CHAPTER X. Of the Apparition of Angels whom the man of God saw carrying to heaven the soul of a blacksmith, named Columb, and surnamed Coilrigin.==

A CERTAIN blacksmith, greatly devoted to works of charity, and full of other good works, dwelt in the midland districts of Scotia (Ireland). When the forementioned Columb, surnamed Coilrigin, was dying in a good old age, even at that very moment when he departed from the body St. Columba, who was then in the Iouan island (Hy, now Iona), thus addressed a few of the senior brethren who were standing around him, "Columb Coilrigin, the blacksmith, hath not laboured in vain, seeing that he hath had the happiness, as he desired, to purchase the eternal rewards by the labour of his hands. For, behold, at this moment, his soul is carried by the holy angels to the joys of the heavenly country, because he laid out all that he could earn by his trade in alms to the poor." 


==CHAPTER XI. Of a similar vision of Angels whom the blessed man beheld carrying to heaven the soul of a certain virtuous woman.==

IN like manner, on another occasion, whilst the holy man was living in the Iouan island (Hy, now Iona), he one day suddenly raised his eyes to heaven and uttered the words, "O happy womanÑhappy because of thy virtues; the angels of God are now carrying thy soul to paradise." Now these words from the mouth of the saint were heard by a certain religious brother, a Saxon, by name Genere, who was at the moment working at his trade, which was that of a baker. And on the same day of the month, at the end of the same year, the saint addressed the same Genere the Saxon, and said, " I see a wonderful thing; behold, the woman of whom I spake in thy presence last year, now meeteth in the air the soul of her husband, a poor and holy man, and together with the holy angels engageth in a contest for it against the adverse powers; by their united assistance, and by the aid of the virtuous character of the man himself, his soul is rescued from the assaults of the demons, and brought to the place of eternal refreshment. 


==CHAPTER XII. Of the Apparition of Holy Angels whom St. Columba beheld meeting in its passage the soul of St. Brenden, the founder of the monastery which in Scotic is called Birra (Birr, in King's County).==

ON another day also, while the venerable man was residing in the Iouan island (Hy, now Iona), he called very early in the morning for his attendant, Diormit, so frequently mentioned before, and commanded him saying, "Make ready in haste £or the celebration of the Holy Eucharist, for today is the birthday of blessed Brenden." "Wherefore," said his attendant, "dost thou order such solemnities of the Mass to be prepared today? For no messenger hath come to us from Scotia (Ireland) to tell us of the death of that holy man." "Go," said the saint, "it is thy duty to obey my commands. For this last night I saw the heavens suddenly open, and choirs of angels descend to meet the soul of the holy Brenden; and so great and incomparable was the brightness, that in that same hour it illuminated the whole world." 


==CHAPTER XIII. Of the Vision of Holy Angels who carried off to heaven the soul of the Bishop, St. Columban Mocu Loigse.==

ON another day also, while the brethren were putting on their sandals in the morning, and were making ready to go to their different duties in the monastery, the saint, on the contrary, bade them rest that day and prepare for the holy sacrifice, ordering also some addition to be made to their dinner, as on the Lord's day. "I must," said he, "though unworthy, celebrate today the holy mysteries of the Eucharist, out of veneration to that soul which this last night went up to paradise, beyond the region of the stars in the heavens, borne thither amid the holy choirs of the angels." 

At these words the brethren obeyed, and, according to his directions, rested that day; then, after preparing for the due celebration of the sacred rite, they accompanied the saint to the church in their white robes as on a festival. But it came to pass that when in the course of chanting the offices, the prayer was being sung as usual in which St. Martin's name is commemorated, the saint, suddenly turning to the chanters, when they had come to make mention of that name, said, "You must pray today for St. Columban, bishop." Then all the brethren present understood that Columban, a bishop in Leinster, the dear friend of Columba, had passed to the Lord. A short time after, some persons, who came from the province of Leinster, told how the bishop died in the very night in which it was thus made known to the saint.


==CHAPTER XIV. Of the Apparition of Angels who had come down to meet the souls of the monks of St. Comgell.==

AT another time, when the venerable man was living in the Iouan island (Hy, now Iona), he became suddenly excited, and summoned the brethren together by the sound of the bell. "Now," said he, "let us help by our prayers the monks of the Abbot Comgell, who are just now in danger of being drowned in the Lake of the Calf (Loch Laodh, now Belfast Lough); for, lo! at this moment they are fighting against the hostile powers in the air, and are striving to rescue the soul of some stranger who is also drowning along with them." Then after having wept and prayed fervently, he hastily stood erect before the altar with a joyful countenance, whilst the brethren continued to lie prostrate in prayer. "Give thanks," he said, "to Christ, for now the holy angels, coming to the aid of holy souls, have rescued this stranger from the attacks of the demons, and borne him off in triumph like victorious warriors."



==CHAPTER XV. Of the Manifestation of the Angels who came to meet the soul of one Emchath.==

AT another time, when the saint was travelling beyond the Dorsal Ridge of Britain (Drumalban), near the lake of the river Nesa (Loch Ness), he was suddenly inspired by the Holy Ghost, and said to the brethren that accompanied him, "Let us go quickly to meet the holy angels, who have been sent from the realms of the highest heaven to carry away with them the soul of a heathen, and now wait our arrival there, that we may baptize in due time before his death this man, who hath preserved his natural goodness through all his life, even to extreme old age." And having said this much, the holy old man hurried his companions as much as he could, and walked before them until he came to a district called Airchart-dan (Arochdan, now Glen Urquhart); and there he found an aged man whose name was Emchat, who, on hearing the word of God preached by the saint, believed and was baptized, and immediately after, full of joy, and safe from evil, and accompanied by the angels, who came to meet him, passed to the Lord. His son Virolec also believed, and was baptized with all his house.


==CHAPTER XVI. Of the Angel of the Lord that came so quickly and opportunely to the relief of the brother who fell from the top of the round monastery in the Oakwood Plain (Derry).==

AT another time, while the holy man sat in his little cell engaged in writing, on a sudden his countenance changed, and he poured forth this cry from his pure breast, saying, "Help! Help!" Two of the brothers who stood at the door, namely, Colga, son of Cellach, and Lugne Mocublai, asked the cause of such a sudden cry. The venerable man answered, saying, "I ordered the angel of the Lord who was just now standing among you to go quickly to the relief of one of the brothers who is falling from the highest point of a large house which is now being built in the Oakwood Plain (Derry)." And the saint added afterwards these words, saying, "How wonderful and almost unspeakable is the swiftness of angelic motion, like, as I imagine, to the rapidity of lightning. For the heavenly spirit who just now flew away from us when that man began to fall, arrived there to support him, as it were, in the twinkling of an eye, before his body reached the ground; nor was the man who fell able to feel any fracture or bruise. How wonderful, I say, is that most swift and timely help which could be given so very quickly, even though such an extent of land and sea lay between!"


==CHAPTER XVII. Of the multitude of Holy Angels that were seen to come down from heaven at the bidding of the blessed man.==

ANOTHER time also, while the blessed man was living in the Iouan island (Hy, now Iona), he made this known to the assembled brethren with very great earnestness, saying, "Today I wish to go alone to the western plain of this island; let none of you therefore follow me." They obeyed, and he went alone, as he desired. But a brother, who was cunning, and of a prying disposition, proceeded by another road, and secretly placed himself on the summit of a certain little hill which overlooked the plain, because he was very anxious to learn the blessed man's motive for going out alone. While the spy on the top of the hill was looking upon him as he stood on a mound in the plain, with arms extended upwards, and eyes raised to heaven in prayer, then, strange to tell, behold a wonderful scene presented itself, which that brother, as I think not without the leave of God, witnessed with his own eyes from his place on the neighbouring hill, that the saint's name and the reverence due to him might afterwards, even against his wishes, be more widely diffused among the people, through the vision thus vouchsafed. For holy angels, the citizens of the heavenly country, clad in white robes and flying with wonderful speed, began to stand around the saint whilst he prayed; and after a short converse with the blessed man, that heavenly host, as if feeling itself detected, flew speedily back again to the highest heavens. The blessed man himself also, after his meeting with the angels, returned to the monastery, and calling the brethren together a second time, asked, with no little chiding and reproof, which of them was guilty of violating his command. When all were declaring they did not know at all of the matter, the brother, conscious of his inexcusable transgression, and no longer able to conceal his guilt, fell on his knees before the saint in the midst of the assembled brethren, and humbly craved forgiveness. The saint, taking him aside, commanded him under heavy threats, as he knelt, never, during the life of the blessed man, to disclose to any person even the least part of the secret regarding the angels' visit. It was, therefore, after the saint's departure from the body that the brother related that manifestation of the heavenly host, and solemnly attested its truth. Whence, even to this day, the place where the angels assembled is called by a name that beareth witness to the event that took place in it; this may be said to be in Latin "Colliculus Angelorum" and is in Scotic Cnoc Angel (now called Sithean Mor). Hence, therefore, we must notice, and even carefully inquire, into the fact how great and of what kind these sweet visits of angels to this blessed man were, which took place mostly during the winter nights, when he was in watching and prayer in lonely places while others slept. These were no doubt very numerous, and could in no way come to the knowledge of other men. Though some of these which happened by night or by day might perhaps be discovered by one means or another, these must have been very few compared with the angelic visions, which, of course, could be known by nobody. The same observation applies in the same way to other bright apparitions hitherto investigated by few, which shall be afterwards described.


==CHAPTER XVIII. Of the bright Pillar seen to glow upon the Saint's head.==

ANOTHER time four holy founders of monasteries came from Scotia (Ireland), to visit St. Columba, and found him in the Hinba island (Eilean-na-Naoimh). The names of these distinguished men were Comgell Mocu Aridi, Cainnech Mocu Dalon, Brenden Mocu Alti, and Cormac, grandson of Leathain. They all with one consent agreed that St. Columba should consecrate, in their presence in the church, the holy mysteries of the Eucharist. The saint complied with their express desire, and entered the church with them on Sunday as usual, after the reading of the Gospel; and there, during the celebration of the solemn offices of the Mass, St. Brenden Mocu Alti saw, as he told Comgell and Cainnech afterwards, a ball of fire like a comet burning very brightly on the head of Columba, while he was standing before the altar, and consecrating the holy oblation, and thus it continued burning and rising upwards like a column, so long as he continued to be engaged in the same most sacred mysteries.


==CHAPTER XIX. Of the Descent or Visit of the Holy Ghost, which in the same island continued for three whole days and nights with the venerable man.==

AT another time, when the saint was living in the Hinba island (Eilean-na-Naoimh), the grace of the Holy Ghost was communicated to him abundantly and unspeakably, and dwelt with him in a wonderful manner, so that for three whole days, and as many nights, without either eating or drinking, he allowed no one to approach him, and remained confined in a house which was filled with heavenly brightness. Yet out of that house, through the chinks of the doors and keyholes, rays of surpassing brilliancy were seen to issue during the night. Certain spiritual songs also, which had never been heard before, he was heard to sing. He came to see, as he allowed in the presence of a very few afterwards, many secrets hidden from men since the beginning of the world fully revealed; certain very obscure and difficult parts of sacred Scripture also were made quite plain, and clearer than the light to the eye of his pure heart. He grieved that his beloved disciple, Baithen, was not with him, because if he had chanced to be beside him during those three days, he would have been able to explain from the lips of the blessed man mysteries regarding past or future ages, unknown to the rest of mankind, and to interpret also some passages of the Sacred Volumes. However, Baithen was then detained by contrary winds in the Egean island (Egg), and he was not, therefore, able to be present until those three days and as many nights of that glorious and unspeakable visitation came to a close.


==CHAPTER XX. Of the angelic splendour of the light which Virgnous-a youth of good disposition, and afterwards made by God superior of this Church in which I, though unworthy, now serve-saw coming down upon St. Columba in the Church, on a winter's night, when the brethren were at rest in their chambers.==

ONE winter's night the forementioned Virgnous, burning with the love of God, entered the church alone to pray, while the others were asleep; and he prayed fervently in a little side chamber attached to the walls of the oratory. After a considerable interval, as it were of an hour, the venerable Columba entered the same sacred house, and along with him, at the same time, a golden light, that came down from the highest heavens and filled that part of the church. Even the separate recess of the side-chamber, where Virgnous was striving to hide himself as much as he could, was also filled, to his great alarm, with some of the brilliance of that heavenly light which burst through the inner-door of the chamber, that was a little open. And as no one can look directly at, or gaze with steady eye on, the summer sun in his mid-day splendour, so Virgnous could not at all bear this heavenly brightness which he saw, because of the brilliant and unspeakable radiance which overpowered his sight. The brother spoken of was so much terrified by the splendour, almost as dreadful as lightning, that no strength remained in him. But, after a short prayer, St. Columba left the church. And the next day he sent for Virgnous, who was very much alarmed, and spoke to him these few consoling words: "Thou art crying to good purpose, my child, for last night thou wert very pleasing in the sight of God by keeping thine eyes fixed on the ground when thou wert overwhelmed with fear at the brightness, for hadst thou not done so, that priceless light would have blinded thine eyes. This, however, thou must carefully observeÑnever to disclose this great manifestation of light while I live." This circumstance, therefore, which is so wonderful and so worthy of record, became known to many after the saint's death through this same Virgnous's relating it. Comman, sister's son to Virgnous, a respected priest, solemnly assured me, Adamnan, of the truth of the vision I have just described, and he added, moreover, that he heard the story from the lips of the abbot Virgnous, his own uncle, who, as far as he could, had seen that vision.


==CHAPTER XXI. Of another very similar Vision of great brilliancy.==

ANOTHER night also, one of the brothers, whose name was Colga, the son of Aid Draigniche, of the grandsons of Fechrech mentioned in the first Book, came by chance, while the other brothers were asleep, to the gate of the church, and stood there for some time praying. Then suddenly he saw the whole church filled with a heavenly light, which more quickly than he could tell, flashed like lightning from his gaze. He did not know that St. Columba was praying at that time in the church, and after this sudden appearance of light, he returned home in great alarm. On the following day the saint called him aside and rebuked him severely, saying: "Take care of one thing, my child, that you do not attempt to spy out and pry too closely into the nature of that heavenly light which was not granted thee, but rather fled from thee, and that thou do not tell any one during my lifetime what thou hast seen." 


==CHAPTER XXII. Of another like Apparition of Divine light.==

AT another time also, the blessed man gave strict orders one day to Berchan, surnamed Mesloen, a pupil learning wisdom with them, saying "Take care, my son, that thou come not near my little hut this evening, as thou art always accustomed to do." Berchan however, though hearing this, went, contrary to this command, to the blessed man's house in the dead of night while others were at rest, and cunningly put down his eyes on a line with the keyholes, in the hope that, just as the thing happened, some heavenly vision would be shown to the saint within. And at that very time the little hut was filled with a light of heavenly brightness, which the disobedient young man was not able to look upon, and therefore he fled at once from the spot. On the morrow the saint took him apart, and chiding him severely, addressed him in these words: "Last night, my son, thou hast sinned before God, and thou didst vainly imagine that the prying of thy secret inquisitiveness could be hidden or concealed from the Holy Ghost. Did I not see thee at that hour as thou didst draw near to the door of my hut, and as thou didst go away from it? Had I not prayed for thee at that moment, thou wouldst have fallen dead there before the door, or thine eyes would have been torn out of their sockets; but on my account, the Lord hath spared thee at this time. And be thou assured of this also, that, whilst thou art living in luxury in thine own country of Hibernia, thy face shall burn with shame all the days of thy life. Yet by my prayers, I have obtained this favour of God, that, as thou art my disciple, thou shalt do heartfelt penance before death, and thus obtain the mercy of God." All these things, according to the saying of the blessed man, occurred afterwards to him as had been foretold regarding him. 


==CHAPTER XXIII. Of another Vision of Angels whom the Saint saw coming to meet his soul, as if to show that it was about to leave the body.==

AT another time, while the blessed man was living in the Iouan island (Hy, now Iona), his holy countenance one day was lighted up suddenly with strange transports of joy; and raising his eyes to heaven he was filled with delight, and rejoiced beyond measure. After an interval of a few seconds, that sweet and enchanting delight was changed into a mournful sadness. 

Now, the two men, who at the same hour were standing at the door of his hut, which was built on the higher ground, and were themselves also much afflicted with him-of whom the one was Lugne Mocublai, and the other a Saxon named Pilu,-asked the cause of this sudden joy, and of the sorrow which followed. The saint said to them, "Go in peace, and do not ask me now to explain the cause of either that joy or that sadness." On hearing this they humbly asked him, kneeling before him in tears, and with faces sunk to the ground, to grant their desire of knowing something concerning that matter which at that same hour had been revealed to the saint. Seeing them so much afflicted, he said, "On account of my love to you, I do not wish you to be in sadness; but you must first promise me never to disclose to any one during my life the secret you seek to know." They made of course the promise at once according to his request, and then, when the promise was made, the venerable man spake to them thus: "On this very day, thirty years of my sojourn in Britain have been completed, and meanwhile for many days past I have been devoutly asking of my Lord to release me from my dwelling here at the end of this thirtieth year, and to call me thither to my heavenly fatherland. And this was the cause of that joy of mine, of which in sorrowful mood you ask me. For I saw the holy angels sent down from the lofty throne to meet my soul when it is taken from the flesh. But, behold now how they are stopped suddenly, and stand on a rock at the other side of the Sound of our island, evidently being anxious to come near me and deliver me from the body. But they are not allowed to come nearer, because, that thing which God granted me after praying with my whole strength-namely, that I might pass from the world to Him on this day,-He hath changed in a moment in His listening to the prayers of so many churches for me. These churches have no doubt prayed as the Lord hath granted, so that, though it is against my ardent wish, four years from this day are added for me to abide in the flesh. Such a sad delay as this was fitly the cause of the grief today. At the end of these four years, then, which by God's favour my life is yet to see, I shall pass away suddenly, without any previous bodily sickness, and depart with joy to the Lord, accompanied by His holy angels, who shall come to meet me at that hour." 

According to these words, which the venerable man uttered, it is said, with much sorrow and grief, and even many tears, he afterwards abode in the flesh for four years.


==CHAPTER XXIV. How our Patron, St. Columba, passed to the Lord.==

TOWARDS the end of the above-mentioned four years, and as a true prophet he knew long before that his death would follow the close of that period, the old man, worn out with age, went in a cart one day in the month of May, as we mentioned in the preceding second Book, to visit some of the brethren who were at work. And having found them at work on the western side of the Iouan island (Hy, now Iona), he began to speak to them that day, saying, "During the paschal solemnities in the month of April now past, with desire have I desired to depart to Christ the Lord, as He had allowed me, if I preferred it. But lest a joyous festival should be turned for you into mourning, I thought it better to put off for a little longer the time of my departure from the world." The beloved monks all the while they were hearing this sad news were greatly addicted, and he endeavoured as well as he could to cheer them with words of consolation. Then, having done this, he turned his face to the east, still seated as he was in his chariot, and blessed the island with its inhabitants; and from that day to the present, as we have stated in the Book above mentioned, the venomous reptiles with the three forked tongues could do no manner of harm to man or beast. After uttering these words of blessing, the saint was carried back to his monastery. 

Then, again, a few days afterwards, while he was celebrating the solemn offices of the Mass as usual on the Lord's day, the face of the venerable man, as his eyes were raised to heaven, suddenly appeared as if suffused with a ruddy glow, for, as it is written, "A glad heart maketh a cheerful countenance." For at that same hour he alone saw an angel of the Lord hovering above within the walls of his oratory; and as the lovely and tranquil aspect of the holy angels infuses joy and exultation into the hearts of the elect, this was the cause of that sudden joy infused into the blessed man. When those who were present on the occasion inquired as to the cause of that joy with which he was evidently inspired, the saint looking upwards gave them this reply, "Wonderful and unspeakable is the subtility of the angelic nature! For lo, an angel of the Lord, who was sent to demand a certain deposit dear to God, hath, after looking down upon us within the church, and blessing us, returned again through the roof of the church, without leaving any trace of his passage out." Thus spoke the saint. But none of the bystanders could understand what kind of a deposit the angel was sent to demand. Our patron, however, gave the name of a holy deposit to his own soul that had been intrusted to him by God; and after an interval of six days from that time, as shall be related further on, he departed to the Lord on the night of the Lord's day. In the end, then, of this same week, that is on the day of the Sabbath, the venerable man, and his pious attendant Diormit, went to bless the barn which was near at hand When the saint had entered in and blessed it, and two heaps of winnowed corn that were in it, he gave expression to his thanks in these words, saying, "I heartily congratulate my beloved monks, that this year also, if I am obliged to depart from you, you will have a sufficient supply for the year." On hearing this, Diormit his attendant began to feel sad, and said, "This year, at this time, father, thou very often vexest us, by so frequently making mention of thy leaving us." But the saint replied to him, "I have a little secret address to make to thee, and if thou wilt promise me faithfully not to reveal it to any one before my death, I shall be able to speak to thee with more freedom about my departure." When his attendant had on bended knees made the promise as the saint desired, the venerable man thus resumed his address: "This day in the Holy Scriptures is called the Sabbath, which means rest. And this day is indeed a Sabbath to me, for it is the last day of my present laborious life, and on it I rest after the fatigues of my labours; and this night at midnight, which commenceth the solemn Lord's Day, I shall, according to the sayings of Scripture, go the way of our fathers. For already my Lord Jesus Christ deigneth to invite me; and to Him, I say, in the middle of this night shall I depart, at His invitation. For so it hath been revealed to me by the Lord himself." The attendant hearing these sad words began to weep bitterly, and the saint endeavoured to console him as well as he could. 

After this the saint left the barn, and in going back to the monastery, rested half way at a place where a cross, which was afterwards erected, and is standing to this day, fixed into a millstone, may be observed on the roadside. While the saint, as I have said, bowed down with old age, sat there to rest a little, behold, there came up to him a white pack-horse, the same that used, as a willing servant, to carry the milk-vessels from the cowshed to the monastery. It came up to the saint and, strange to say, laid its head on his bosom-inspired, I believe, by God to do so, as each animal is gifted with the knowledge of things according to the will of the Creator; and knowing that its master was soon about to leave it, and that it would see him no more-began to utter plaintive cries, and like a human being, to shed copious tears on the saint's bosom, foaming and greatly wailing. The attendant seeing this, began to drive the weeping mourner away, but the saint forbade him, saying: "Let it alone, as it is so fond of me, let it pour out its bitter grief into my bosom. Lo! thou, as thou art a man, and hast a rational soul, canst know nothing of my departure hence, except what I myself have just told you, but to this brute beast devoid of reason, the Creator Himself hath evidently in some way made it known that its master is going to leave it." And saying this, the saint blessed the work-horse, which turned away from him in sadness. 

Then leaving this spot, he ascended the hill that overlooketh the monastery, and stood for some little time on its summit; and as he stood there with both hands uplifted, he blessed his monastery, saying: 

"Small and mean though this place is, yet it shall be held in great and unusual honour, not only by Scotic kings and people, but also by the rulers of foreign and barbarous nations, and by their subjects; the saints also even of other churches shall regard it with no common reverence." 

After these words he descended the hill, and having returned to the monastery sat in his hut transcribing the Psalter, and coming to that verse of the 33d Psalm (Eng. Vers. Ps. 34), where it is written, "They that seek the Lord shall want no manner of thing that is good," "Here," said he, "at the end of the page, I must stop; and what follows let Baithene write." The last verse he had written was very applicable to the saint, who was about to depart, and to whom eternal goods shall never be wanting; while the one that followeth is equally applicable to the father who succeeded him, the instructor of his spiritual children: "Come, ye children, and hearken unto me: I will teach you the fear of the Lord;" and indeed he succeeded him, as recommended by him, not only in teaching, but also in writing. 

Having written the aforementioned verse at the end of the page, the saint went to the church to the nocturnal vigils of the Lord's Day; and so soon as this was over, he returned to his chamber, and spent the remainder of the night on his bed, where he had a bare flag for his couch, and for his pillow a stone, which stands to this day as a kind of monument beside his grave. While then he was reclining there, he gave his last instructions to the brethren, in the hearing of his attendant alone, saying: "These, O my children, are the last words I address to youÑthat ye be at peace, and have unfeigned charity among yourselves; and if you thus follow the example of the holy fathers, God, the Comforter of the good, will be your Helper and I, abiding with Him, will intercede for you; and He will not only give you sufficient to supply the wants of this present life, but will also bestow on you the good and eternal rewards which are laid up for those that keep His commandments." Thus far have the last words of our venerable patron, as he was about to leave this weary pilgrimage for his heavenly country, been preserved for recital in our brief narrative. After these words, as the happy hour of his departure gradually approached, the saint became silent. Then as soon as the bell tolled at midnight, he rose hastily, and went to the church; and running more quickly than the rest, he entered it alone, and knelt down in prayer beside the altar. At the same moment his attendant Diormit, who more slowly followed him, saw from a distance that the whole interior of the church was filled with a heavenly light in the direction of the saint. And as he drew near to the door, the same light he had seen, and which was also seen by a few more of the brethren standing at a distance, quickly disappeared. Diormit therefore entering the church, cried out in a mournful voice, "Where art thou, father?" And feeling his way in the darkness, as the brethren had not yet brought in the lights, he found the saint lying before the altar; and raising him up a little, he sat down beside him, and laid his holy head on his bosom. Meanwhile the rest of the monks ran in hastily in a body with their lights, and beholding their dying father, burst into lamentations. And the saint, as we have been told by some who were present, even before his soul departed, opened wide his eyes and looked round him from side to side, with a countenance full of wonderful joy and gladness, no doubt seeing the holy angels coming to meet him. Diormit then raised the holy right hand of the saint, that he might bless his assembled monks. And the venerable father himself moved his hand at the same time, as well as he was ableÑthat as he could not in words, while his soul was departing, he might at least, by the motion of his hand, be seen to bless his brethren. And having given them his holy benediction in this way, he immediately breathed his last. After his soul had left the tabernacle of the body, his face still continued ruddy, and brightened in a wonderful way by his vision of the angels, and that to such a degree that he had the appearance, not so much of one dead, as of one alive and sleeping. Meanwhile the whole church resounded with loud lamentations of grief. 

I must not omit to mention the revelation made to a certain saint of Ireland, at the very time the blessed soul departed. For in that monastery which in the Scotic language is called Clonifinchoil (now Rosnarea, in parish of Knockcommon, Meath), there was a holy man named Lugud, son of Tailchan, one who had grown old in the service of Christ, and was noted for his sanctity and wisdom. Now this man had a vision which at early dawn he told in great affliction to one called Fergnous, who was like himself a servant of Christ. "In the middle of this last night," said he, "Columba, the pillar of many churches, passed to the Lord; and at the moment of his blessed departure, I saw in the spirit the whole Iouan island, where I never was in the body, resplendent with the brightness of angels; and the whole heavens above it, up to the very zenith, were illumined with the brilliant light of the same heavenly messengers, who descended in countless numbers to bear away his holy soul. At the same moment, also, I heard the loud hymns and entrancingly sweet canticles of the angelic host, as his holy soul was borne aloft amidst the ascending choirs of angels." Virgnous, who about this time came over from Scotia (Ireland), and spent the rest of his life in the Hinba island (Eilean-na-Naoimh), very often related to the monks of St. Columba this vision of angels, which, as has been said, he undoubtedly heard from the lips of the old man himself, to whom it had been granted. This same Virgnous, having for many years lived without reproach in obedience amongst the brethren, led the life of an anchorite, as a victorious soldier of Christ, for twelve years more, in the hermitage of Muirbulcmar. This vision above mentioned we have not only found in writing, but have heard related with the utmost freedom by several well-informed old men to whom Virgnous himself had told it. 

Another vision also given at the same hour under a different form was related to meÑAdamnanÑwho was a young man at the time, by one of those who had seen it; and who solemnly assured me of its truth. He was a very old man, a servant of Christ, whose name may be called Ferreol, but in the Scotic tongue Ernene, of the race of Mocufirroide, who, as being himself a holy monk, is buried in the Ridge of Tomma (now Drumhome, county Donegal), amidst the remains of other monks of St. Columba, and awaits the resurrection with the saints; he said: "On that night when St. Columba, by a happy and blessed death, passed from earth to heaven, while I and others with me were engaged in fishing in the valley of the river Fend (the Finn, in Donegal)Ñwhich abounds in fishÑwe saw the whole vault of heaven become suddenly illuminated. Struck by the suddenness of the miracle, we raised our eyes and looked towards the east, when, lo! there appeared something like an immense pillar of fire, which seemed to us, as it ascended upwards at that midnight, to illuminate the whole earth like the summer sun at noon; and after that column penetrated the heavens darkness followed, as if the sun had just set. And not only did we, who were together in the same place, observe with intense surprise the brightness of this remarkable luminous pillar, but many other fishermen also, who were engaged in fishing here and there in different deep pools along the same river, were greatly terrified, as they afterwards related to us, by an appearance of the same kind." These three miraculous visions, then, which were seen at the very hour of our venerable patron's departure, show clearly that the Lord hath conferred on him eternal honours. But let us now return to our narrative. 

After his holy soul had departed, and the matin hymns were finished, his sacred body was carried by the brethren, chanting psalms, from the church back to his chamber, from which a little before he had come alive; and his obsequies were celebrated with all due honour and reverence for three days and as many nights. And when these sweet praises of God were ended, the venerable body of our holy and blessed patron was wrapped in a clean shroud of fine linen, and, being placed in the coffin prepared for it, was buried with all due veneration, to rise again with lustrous and eternal brightness. 

And now, near the close of this book, we shall relate what hath been told us by persons cognisant of the facts, regarding the above-mentioned three days during which his obsequies were celebrated in due ecclesiastical form. It happened on one occasion that a certain brother speaking with great simplicity in the presence of the holy and venerable man, said to him, "After thy death all the people of these provinces will row across to the Iouan island (Hy, now Iona), to celebrate thine obsequies, and will entirely fill it." Hearing this said the saint immediately replied: "No, my child, the event will not turn out as thou sayest; for a promiscuous throng of people shall not by any means be able to come to my obsequies: none but the monks of my monastery will perform my funeral rites, and grace the last offices bestowed upon me." And the fulfillment of this prophecy was brought about immediately after his death by God's almighty power; for there arose a storm of wind without rain, which blew so violently during those three days and nights of his obsequies, that it entirely prevented every one from crossing the Sound in his little boat. And immediately after the interment of the blessed man, the storm was quelled at once, the wind ceased, and the, whole sea became calm.


==Epilogue==

Let the reader therefore think in what and how great honour our illustrious patron was held by God, seeing that, while he was yet in this mortal flesh, God was pleased at his prayer to quell the storms and to calm the seas; and again, when he found it necessary, as on the occasion just mentioned, the gales of wind arose as he wished, and the sea was lashed into fury; and this storm, as hath been said, was immediately, so soon as his funeral rites were performed, changed into a great calm. Such, then, was the end of our illustrious patron's life, and such is an earnest of all his merits. 

And now, according to the sentence of the Holy Scriptures, sharing in eternal triumphs, added to the patriarchs, associated with the prophets and apostles, numbered amongst the thousands of white-robed saints, who have washed their robes in the blood of the Lamb, he followeth the Lamb whithersoever He goeth; a virgin immaculate, free from all stain, through the grace of our Lord Jesus Christ: to whom, with the Father, be honour, and power, and praise, and glory, and eternal dominion, in the unity of the Holy Ghost for ever and ever. 

After reading these three books, let the diligent reader observe of what and how great merit, of what and how high honour in the sight of God our holy and venerable abbot must have been deemed worthy, how great and many were the bright visits of the angels made to him, how full of the prophetic spirit, how great his power of miracles wrought in God, how often and to what great extent, while yet he was abiding in this mortal flesh, he was surrounded by a halo of heavenly light; and how, even after the departure of his most kindly soul from the tabernacle of the body, until the present day the place where his sacred bones repose, as has been clearly shown to certain chosen persons, doth not cease to be frequently visited by the holy angels, and illumined by the same heavenly brightness. And this unusual favour hath been conferred by God on this same man of blessed memory; that though he lived in this small and remote island of the British sea, his name hath not only become illustrious throughout the whole of our own Scotia (Ireland), and Britain, the largest island of the whole world, but hath reached even unto triangular Spain, and into Gaul, and to Italy, which lieth beyond the Penine Alps; and also to the city of Rome itself, the head of all cities. This great and honourable celebrity, amongst other marks of divine favour, is known to have been conferred on this same saint by God, Who loveth those that love Him, and raiseth them to immense honour by glorifying more and more those that magnify and truly praise Him, Who is blessed for evermore. Amen. 

I beseech those who wish to transcribe these books, yea, rather I adjure them by Christ, the Judge of the world, after they have diligently transcribed, carefully to compare and correct their copies with that from which they have copied them, and also to subjoin here this adjuration: 

Whoever readeth these books on the virtues of St. Columba, let him pray to the Lord for me, Dorbbene, that after death I may possess eternal life.

==Source==
<small> Source: Life of Saint Columba, Founder of Hy. Written by Adomnán, ed. William Reeves, ( Edinburgh: Edmonston and Douglas, 1874)  This text was taken from the [http://www.fordham.edu/halsall/basis/columba-e.html Internet Medieval Source Book]. The Sourcebook is a collection of public domain and copy-permitted texts related to medieval and Byzantine history. 

This specific electronic form of the document is copyright by © Paul Halsall March 1998. Permission is granted for electronic copying, distribution in print form for educational purposes and personal use.  No permission is granted for commercial use.  As the use on this site is for educational and not commercial purposes, and as the sources has been appropriately cited, it is believed to be appropriate to include the full text of these books on www.believethesign.org</small>

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[[Category:Church history]]