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William Branham and the Atonement: Difference between revisions
→“My God, my God, why have you forsaken me?”
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Jews in Jesus’ day were immersed in the Scripture the way moderns are immersed in television and the movies, and they would know that Psalm 22 begins with despair but ends on a triumphant note. | Jews in Jesus’ day were immersed in the Scripture the way moderns are immersed in television and the movies, and they would know that Psalm 22 begins with despair but ends on a triumphant note. | ||
In other words, by using Psalm 22, Jesus chose to complain stridently about his suffering and tragedy but to look beyond it to express his faith in the God who vindicates the righteous. He identifies himself with the righteous sufferer, who feels the pain of his testing but whose intimacy with God allows him to voice his complaint bluntly and to demand rescue. He accepts his suffering, trusting that God’s intervention will come in his death. If one understands this cry as a prayer, God immediately answers it. The darkness lasting from the sixth to the ninth hour lifts, and the following events reveal in overwhelming fashion that his confident hope in God’s vindication has not been misplaced. “For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help” (Ps. 22:24).<ref>David E. Garland, Mark, The NIV Application Commentary (Grand Rapids, MI: Zondervan Publishing House, 1996), 601–602.>/ref> | In other words, by using Psalm 22, Jesus chose to complain stridently about his suffering and tragedy but to look beyond it to express his faith in the God who vindicates the righteous. He identifies himself with the righteous sufferer, who feels the pain of his testing but whose intimacy with God allows him to voice his complaint bluntly and to demand rescue. He accepts his suffering, trusting that God’s intervention will come in his death. If one understands this cry as a prayer, God immediately answers it. The darkness lasting from the sixth to the ninth hour lifts, and the following events reveal in overwhelming fashion that his confident hope in God’s vindication has not been misplaced. “For he has not despised or disdained the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help” (Ps. 22:24).<ref>David E. Garland, Mark, The NIV Application Commentary (Grand Rapids, MI: Zondervan Publishing House, 1996), 601–602.></ref> | ||
The real question is - Why didn't William Branham understand this? | The real question is - Why didn't William Branham understand this? | ||