Justification, Sanctification, and the Holy Spirit
One of the most destructive concepts taught by William Branham was his concept of the new birth, which was something that you had to earn by your conduct.
What William Branham taught
William Branham taught that salvation was made up of Justification, Sanctification and finally the Baptism of the Holy Ghost.
William Branham often dismissed justification as a thing of the past, and that anybody can be justified. His view was that justification (like salvation) is something that you may lose at some point. The Lutherans had it hundreds of years ago, so it must not be too important. This of course makes one a borderline believer (like Judas or those who perished in the wilderness) until you make it to the Baptism of the Holy Ghost.
William Branham used a boxcar analogy to teach that a person wasn't sealed in (filled with the Holy Ghost or truly born again) until all of the loose stuff in the boxcar was packed tightly (sanctification). Then, when God sees that you mean business and that your prayer life is right - you don't smoke, wear shorts ( ___________ fill in the blank here with your personal weakness) - then, and only then, can you be born again.
The burden was placed on our shoulders instead of Christ, and essentially makes the cross of non effect, and presents a different gospel.
Filled with the Holy Spirit
I found the concept of "two salvations" in the message interesting: first there is basic salvation and then there is receiving the New Birth/Holy Ghost. It's like a loophole so that there might possibly be salvation for people outside the message, yet Message Believers feel that the baptism of the Holy Ghost is only for those who follow the teachings of William Branham (with his "special revelations".)
His analogy was that you are a dirty glass, and that you have to be cleaned and polished without a spot and set aside for service. Then when you're perfect, the Holy Spirit can be poured into you. What he missed is that it is the Holy Spirit that makes us clean.
The Kicker is....once you finally get good enough to be born again THEN you have faith: which is the bottom platform of the Pyramid (as William Branham taught) of the "stature of the perfect man". This means you have to start to work your way into the new birth, which is the climb up the "pyramid" by adding to your faith (or new birth) the virtues Peter mentions. Then, after you do that then you can receive the "True Baptism of the Holy Ghost" and God "caps off the pyramid of your life". This is when you can finally use the third pull and speak stuff into existence.
Quotes and questions
Quotes from the Seals and Leadership
Commentary from Bible Scholars
Justification vs. Sanctification
The purpose of the gospel is to get you to walk into the presence of God knowing that you’re not liable, knowing that he finds you blameless. If you don’t have something that enables you to look God in the eye, to stand on your feet and look him in the face in his presence, you still haven’t gotten the gospel. You may have religion, you may have morality, but you don’t have Christianity.
Imputed righteousness and imparted righteousness
The Scripture always talks about two kinds of righteousness. There’s imputed righteousness and imparted righteousness.
Imputed righteousness is the legal righteousness that comes to you fully and wholly the minute you believe. Then imparted righteousness is the real, actual, supernatural maturity that’s put in your heart, the Holy Spirit, that actually comes into your life and begins to change your heart so that you love, so there’s self-control growing, so there’s courage growing, so there’s gentleness growing, so there’s power growing.
God never, never, never divides imputed from imparted righteousness. The imputed righteousness is first, and on the basis of the fact that you’re legally righteous, he puts his actual Holy Spirit in you to make you actually righteous. He imparts it. A religious person bases your imputed righteousness on your imparted righteousness. In other words, you say, “Because I’m being a pretty good person, I can stand in the presence of God.”
A Christian, however, bases his imparted righteousness on his imputed righteousness. He says, “The reason I’m growing in grace is because I am already legally accepted by him.” That’s the reason why it’s so absolutely critical for you to realize that a Christian bases your sanctification on your justification, not your justification on your sanctification. A moralist says, “The reason I’m just in God’s sight is because I’ve had a pretty good week.” A Christian says, “The reason I can have a pretty good week is because I know he accepts me.”
There’s a huge difference between the way a Christian repents and a moralist repents. The moralist says, “I have to repent or he’ll reject me.” The Christian says, “I have to repent because he won’t reject me. I can’t. I am afraid of grieving a person who at infinite cost has put himself in a relationship with me so that he will never reject me. Anybody who has done that, I’m afraid to grieve.”
A Christian has this great desire for holiness because he’s afraid of grieving the person who would never reject him. A non-Christian, or a moralist, a religious person, has to repent because he’s afraid he will be rejected. Utterly different.
More quotes of William Branham