Justification, Sanctification, and the Holy Spirit

From BelieveTheSign

One of the most destructive concepts taught by William Branham was his concept of the new birth, which was something that you had to earn by your conduct.

What William Branham taught


William Branham taught that salvation was made up of Justification, Sanctification and finally the Baptism of the Holy Ghost.


William Branham often dismissed justification as a thing of the past, and that anybody can be justified. His view was that justification (like salvation) is something that you may lose at some point. The Lutherans had it hundreds of years ago, so it must not be too important. This of course makes one a borderline believer (like Judas or those who perished in the wilderness) until you make it to the Baptism of the Holy Ghost.


William Branham used a boxcar analogy to teach that a person wasn't sealed in (filled with the Holy Ghost or truly born again) until all of the loose stuff in the boxcar was packed tightly (sanctification). Then, when God sees that you mean business and that your prayer life is right - you don't smoke, wear shorts ( ___________ fill in the blank here with your personal weakness) - then, and only then, can you be born again.

The burden was placed on our shoulders instead of Christ, and essentially makes the cross of non effect, and presents a different gospel.

Filled with the Holy Spirit

I found the concept of "two salvations" in the message interesting: first there is basic salvation and then there is receiving the New Birth/Holy Ghost. It's like a loophole so that there might possibly be salvation for people outside the message, yet Message Believers feel that the baptism of the Holy Ghost is only for those who follow the teachings of William Branham (with his "special revelations".)

His analogy was that you are a dirty glass, and that you have to be cleaned and polished without a spot and set aside for service. Then when you're perfect, the Holy Spirit can be poured into you. What he missed is that it is the Holy Spirit that makes us clean.

The Kicker is....once you finally get good enough to be born again THEN you have faith: which is the bottom platform of the Pyramid (as William Branham taught) of the "stature of the perfect man". This means you have to start to work your way into the new birth, which is the climb up the "pyramid" by adding to your faith (or new birth) the virtues Peter mentions. Then, after you do that then you can receive the "True Baptism of the Holy Ghost" and God "caps off the pyramid of your life". This is when you can finally use the third pull and speak stuff into existence.

Quotes and questions

Quotes from the Seals and Leadership

  • “Justification, sanctification, the baptism of the Holy Ghost, the last three messages, the last three church ages forms the complete Birth…You can justified without being sanctified. You can be sanctified without receiving the Holy Ghost. That’s exactly.” (Seven Seals)
  • “The disciples in John 17:17, was sanctified and given power to cast out devils, but still didn’t have the Holy Ghost.”
  • “And you accept the Holy Spirit by faith, but then let the Holy Spirit come and give the circumcision as a witness that He's accepted your faith. You see?” (Fourth Seal)
  • "The choice of your conduct. You could... You can't mix it now. You're either for God or against God, and the outward expressions shows exactly what's on the inside. See? The cocklebur... Many of you think, "I got the baptism of the Holy Ghost, I'm going to Heaven." That don't mean one thing that you're going to Heaven. No, sir. You can have the baptism of the Holy Ghost every hour in your life, and still be lost and go to hell. The Bible says so. Uh-huh, that's exactly right." (Leadership, December 7, 1965)


  • If the disciples could cast out devils without the Holy Ghost, how can you be sure that William Branham had the Holy Ghost?
  • Did William Branham insinuate that John Wesley and Martin Luther (and everyone in their 'Church Ages') did not have the Holy Spirit?. If the Holy Spirit fell on Pentecost almost 2,000 years ago, why did Jesus say "I will never leave you"?
  • Did William Branham fall from grace when he required that people reform to his code of conduct? Why was receiving the Holy Ghost (God himself) not good enough?
  • Didn't William Branham teach that "Sanctification" is conduct? Why would he then say that your conduct is what gives you eternal security, and not the Holy Spirit?
  • Who saves you? If you are saved by your conduct, than you had better be sinless.
  • Will living piously simply make you a Christian Pharisee?

Commentary from Bible Scholars

Justification vs. Sanctification

The purpose of the gospel is to get you to walk into the presence of God knowing that you’re not liable, knowing that he finds you blameless. If you don’t have something that enables you to look God in the eye, to stand on your feet and look him in the face in his presence, you still haven’t gotten the gospel. You may have religion, you may have morality, but you don’t have Christianity.

Imputed righteousness and imparted righteousness

The Scripture always talks about two kinds of righteousness. There’s imputed righteousness and imparted righteousness.

Imputed righteousness is the legal righteousness that comes to you fully and wholly the minute you believe. Then imparted righteousness is the real, actual, supernatural maturity that’s put in your heart, the Holy Spirit, that actually comes into your life and begins to change your heart so that you love, so there’s self-control growing, so there’s courage growing, so there’s gentleness growing, so there’s power growing.

God never, never, never divides imputed from imparted righteousness. The imputed righteousness is first, and on the basis of the fact that you’re legally righteous, he puts his actual Holy Spirit in you to make you actually righteous. He imparts it. A religious person bases your imputed righteousness on your imparted righteousness. In other words, you say, “Because I’m being a pretty good person, I can stand in the presence of God.”

A Christian, however, bases his imparted righteousness on his imputed righteousness. He says, “The reason I’m growing in grace is because I am already legally accepted by him.” That’s the reason why it’s so absolutely critical for you to realize that a Christian bases your sanctification on your justification, not your justification on your sanctification. A moralist says, “The reason I’m just in God’s sight is because I’ve had a pretty good week.” A Christian says, “The reason I can have a pretty good week is because I know he accepts me.”

There’s a huge difference between the way a Christian repents and a moralist repents. The moralist says, “I have to repent or he’ll reject me.” The Christian says, “I have to repent because he won’t reject me. I can’t. I am afraid of grieving a person who at infinite cost has put himself in a relationship with me so that he will never reject me. Anybody who has done that, I’m afraid to grieve.”

A Christian has this great desire for holiness because he’s afraid of grieving the person who would never reject him. A non-Christian, or a moralist, a religious person, has to repent because he’s afraid he will be rejected. Utterly different.[1]

More quotes of William Branham

The first thing, there's a glass laying out in the hog pen, chicken yard, whatever it is. You want to use it. The first thing, you pick it up. That's justification. You've got it in your hand. You can't use it yet; it needs to be cleansed. Then you take it in; you wash it, sterilize it, boil it, and takes all the germs and the--out of it. That's what God does through sanctification: takes all the desire of sin out of your heart, cleans you up. And then you are a candidate for the filling of the Holy Spirit. See? Then the word "sanctify" means "to be cleansed and set aside for service." That's the Old Testament: the altar sanctified the vessels. And cleansed and set aside for service is not "in service." It's "set aside for service." And when it's "in service," "Blessed are they that hunger and thirst after righteousness for they shall be filled." The Holy Spirit comes in and fills up that vessel till running over, bubbling over, and then you're "in" the service of the Lord.[2]
You are not converted until you've received the Holy Ghost... And in John 17:17, Jesus sanctified them through the Word,… He said, "Father (speaking to the Spirit in Him), I sanctify them through the Word."… He said, "Don't rejoice because the devils is subject unto you, but rejoice because your name's in the Book." And Judas was with them. See how close he can come, right on up through justification, move right on into sanctification, but where did he show his light? Where did he show hisself? Before Pentecost he showed his colors…
Peter had been saved; he believed on the Lord, followed Him. Jesus told him who he was, had him to follow Him. He gave him power against unclean spirits and sanctified him. But after all of that... And become the chief spokesman of the group, as the Catholics would want to call it, the bishop of the church, or the pope, or whatever it was, the head man of the church. Yet Jesus said the night of His betrayal..."Before the cock has crowed three times, you'll--before the cock crows, you'll have denied Me three times."
He said, "But, Peter, I've prayed for you." Listen. That's not all of it. "I have prayed for you, and after you are converted, then strengthen your brethren." After you are converted... He had shouted; he had probably danced in the Spirit; he--he had done all kinds of things, but he hadn't received the Holy Ghost yet. "After you are converted, then strengthen your brethren." That's true. Carry out His plan.[3]

And so is it in the spiritual realm. It's water; justification by faith, believing on God, receiving Him as your personal Saviour, and being baptized. Second, is sanctification of the spirit, that God cleanses the spirit from all elements of the world, and the desire of the world. And then the Holy Spirit comes in and gives new Birth and fills up that sanctified vessel.
For instance, like this. Now, that, I told you. What you don't believe, lay aside, then take the pie. Notice. Now, a--a glass is laying out in the chicken yard. You don't just pick that up and put on your table and fill it up with water or milk. No. By picking it up, is justification. Cleansing it, is sanctification, 'cause the Greek word sanctify is a compound word, which means "cleansed, and set aside for service." Not in service; for service. Then when you fill it, it is put in service.[4]


  1. Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013).
  3. What was the Holy Ghost given for? Jeffersonville, IN, Dec 17, 1959