False Anointed Ones at the End Time

    From BelieveTheSign
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    Quotes of William Branham

    What is the fruit of the Spirit? Love, joy, peace, longsuffering, gentleness, goodness. That right? [Congregation says, “Amen.”—Ed.] Fruit of the Spirit, many people rely upon that. Sometime that’s the devil. He can impersonate that, to the letter; he cer-…he can impersonate speaking in tongues, to the letter; interpretation of it, to the letter. Any of those gifts, he can impersonate it.

    ...What is the fruit of the Spirit? The manifestation of the promised Word. If they’d just a stopped to look, He did not have these things that they had, fruit of the Spirit, or anything. But the Word that was promised that day was manifesting Himself, that was exactly the Light of the hour. That was It, see. No matter how much education, and how kind, how much you speak with tongues, how much kind, gentle, and everything you are; unless you accept that Word of the hour, when It’s manifested before you, you’re in the same predicament. That might sound crude, I don’t mean it that way, but it’s Truth. Just, just believe It, see. All right. Now God forgive me. You see what I mean?[1]


    But what is it? It’s the Word that gives the test. Them Pharisees was twice as humble as Jesus. He went around tearing up their churches, and throwing them out, and beating them out, and everything like that. And this godly old priest, you know, why, who was…If I was having a meeting against Him, this morning; I’d say, who come to you when you were sick, pray for you? “That godly old priest.” Who loaned papa that money when his crops failed? “That godly old priest.” Who dedicated you to God, for a life of service? “That godly old priest.” Who was it, when you was in jail, come and visits you? “That godly old priest.” And this young renegade called Jesus, what does He do? Called your pastor a “snake”! See? See, it’s not by the fruits. It’s by the Word. “Man shall not live by fruit alone, but by every Word that proceeds out of the mouth of God.”[2]


    "Many will come to Me in that day, and say, 'Lord, Lord, have not I prophesied in Your Name? Have not, in Your Name, I've cast out devils and done mighty works?' And I will say unto them, 'Depart from, you… Depart from Me, you workers of iniquity. I never even knew you.'" Yet, they come with a confession that they have did it, but Jesus said, "They were workers of iniquity." What is iniquity? Is something that you know you should do, that's right to do, and yet you don't do it. See what it's going to be in the last days?[3]


    Otherwise, if He wanted to break it down so we would more or less understand it better, He would say, "In the last days there shall rise false, anointed ones." Now, that seems almost impossible, see, the terms of "anointed." But notice the very next words, "and false prophets," p-r-o-p-h-e-t-s, plural. Now, anointed one, is, "one with a message." And the only way the message can be brought out is by one that's anointed, and that would be a prophet, anointed. "There shall rise false, anointed teachers." A prophet teaches what his message is. Anointed teachers, but anointed people with false teaching. Anointed ones, "Christs," plural; "prophets," plural. And if there is such a thing as a—a Christ, singular, then these would have to be "anointed ones," that their prophecy of what they were teaching would be the difference, because they are anointed ones, anointed.

    ...Notice, but it’s what they produce that tells you the difference. “By their fruit,” Jesus said, “you shall know them.” “Man does not gather grapes off of a thistle,” even though the thistle be right in the grapevine. That could be possible, but the fruit will tell it. What is the fruit? The Word, for the fruit for the season. That’s what it is, their teaching. The teaching of what? The teaching of the season, what time it is. Man’s doctrine, denominational doctrine, but, or God’s Word for the season?

    ...Prophets, anointed ones! That right? "Wasn't we a prophet? Wasn't we anointed, anointed one? Have not I prophesied in Thy Name? And in Thy Name have not I cast out devils?" How can you do that, and refuse to be baptized in Jesus' Name? See? Oh, my! See how deceiving? Right up to that very point, then drop back. They go right up to the Word, then drop back. Now watch this. We get this out, just a minute.[4]

    The Spirit can come out here and anoint you to do certain thing, and you do it, but that don't mean you're saved. Think of it. Caiaphas prophesied. Judas cast out devils. See, the Spirit anointed him. This rain falls on the just and the unjust, the weeds can rejoice with the wheat. But it's what it is at the core. There's where you can, intellectuals, can accept and say, "Oh, sure, that looks good. I believe that." That still don't do it. No, sir. And the spirit can actually make witness of it, and still it isn't so. Because if that soul hasn't come from God, it can make all the impersonations out here, but it cannot be real. You can act healing, you can act like you have. You can act like you receive it. Christians can act like they're Christians, and act and be ever so good at it, but that don't mean they're saved. That's exactly right, see. The Spirit can be there, the real, genuine Spirit. The Holy Spirit can anoint you, that still don't mean you're saved. It's that inside soul that never dies, it's got Eternal Life. It always was Eternal Life. See? It come from God, it goes to God, it's the soul.[5]

    And now there'll be false anointed-ones in the last days, not false Jesus. They wouldn't stand for that. But, "false," anointed. They are anointed, yes, sir, but they're anti-Christ. They're anointed with the Spirit, to do the signs and wonders that Christ did, but won't line up with His Word. See? "Many will come to Me, that Day, and say, 'Lord, have not I prophesied, and cast out devils, in Your Name?'" He say, "Depart from Me, you that work iniquity. I never even knew you." "I was Pentecostal, Lord. Glory to God! I shouted. I spoke with tongues. And I laid hands on the sick, and healed them, cast out devils." "Depart from Me, you that work iniquity. I never knew you."[6]

    But, you see, you put a cocklebur seed and a wheat seed in the same bed and pour the water down upon them and anoint them, they'll both rejoice. They'll both grow by it, the same water. "The sun shines on the just and the unjust, and the rain falls on the just and the unjust, but by their fruits you shall know them." How can you keep from lining up with the Word? Amen. See what I mean? "The water falls on the just and the unjust," anoint it. Jesus said, "They will come to Me in that day, say, 'Lord! Lord! Have not I cast out devils? Have not I done prophesied? Have not I done great things in Your Name?'" He'll say, "You workers of iniquity, depart from Me, I don't even know you. Go into eternal hell that's been prepared for the devil and his angels."[7]


    Footnotes

    1. Willilam Branham, 64-0206B - Paradox?, para. 219-220, 230-233
    2. Willilam Branham, 64-1212 - The Harvest Time, para. 190-192
    3. Willilam Branham, 65-0418E - Does God Ever Change His Mind About His Word?, para. 111
    4. Willilam Branham, 65-0725M - The Anointed Ones At The End Time, para. 24-25, 59, 192
    5. Willilam Branham, 65-1126 - Works Is Faith Expressed, para. 206
    6. Willilam Branham, 65-1205 - Things That Are To Be, para. 114
    7. Willilam Branham, 65-1207 - Leadership, para. 263-264


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