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The Threefold Nature of Man: Difference between revisions
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William Branham copied most of his teaching on the Seven Church Ages, the [[Seven Seals]], and the Future Home from Clarence Larkin. His teaching on the threefold nature of man was also [[Plagiarism|plagiarized]] from Clarence Larkin. | |||
[[Image:Larkin threefold nature.png|right|thumb|250px]] | [[Image:Larkin threefold nature.png|right|thumb|250px]] | ||
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:''...man is a Trinity, and is composed of '''“Body,” “Soul,” and “Spirit.”''' Man was made in the “Image of God” and God is a Trinity. | :''...man is a Trinity, and is composed of '''“Body,” “Soul,” and “Spirit.”''' Man was made in the “Image of God” and God is a Trinity. | ||
The Tabernacle and its Courtyard is a type of the “Threefold Nature of Man.” '''The “Courtyard” represents his Body, the “Holy Place” his Soul, and the “Most Holy Place” his Spirit''', and as there could be no communication between the “Courtyard” and the “Most Holy Place,” only through the “Holy Place,” so there can be no communication between a man’s Body and Spirit only through his Soul. | :''The Tabernacle and its Courtyard is a type of the “Threefold Nature of Man.” '''The “Courtyard” represents his Body, the “Holy Place” his Soul, and the “Most Holy Place” his Spirit''', and as there could be no communication between the “Courtyard” and the “Most Holy Place,” only through the “Holy Place,” so there can be no communication between a man’s Body and Spirit only through his Soul. | ||
The outer circle stands for the “Body” of man, the middle for the “Soul,” and the inner for the “Spirit,” or what Paul calls the “CARNAL” (1 Cor. 3:1–3); the “NATURAL” (1 Cor. 2:14); and the “SPIRITUAL” (1 Cor. 3:1), parts of man. In the outer circle the “Body” is shown as touching the Material World through the '''five senses of “Sight,” “Smell,” “Hearing,” “Taste” and “Touch.”''' The Gates to the “Soul” are '''“Imagination,” “Conscience,” “Memory,” “Reason” and the “Affections.”''' The “Spirit” receives impressions of outward and material things through the Soul. The “Spiritual Faculties” of the “Spirit” are “Faith,” “Hope,” “Reverence,” “Prayer” and “Worship.”<ref>Clarence Larkin, Rightly Dividing the Word (Philadelphia, PA: Clarence Larkin, 1921), 87-88.</ref> | :''The outer circle stands for the “Body” of man, the middle for the “Soul,” and the inner for the “Spirit,” or what Paul calls the “CARNAL” (1 Cor. 3:1–3); the “NATURAL” (1 Cor. 2:14); and the “SPIRITUAL” (1 Cor. 3:1), parts of man. In the outer circle the “Body” is shown as touching the Material World through the '''five senses of “Sight,” “Smell,” “Hearing,” “Taste” and “Touch.”''' The Gates to the “Soul” are '''“Imagination,” “Conscience,” “Memory,” “Reason” and the “Affections.”''' The “Spirit” receives impressions of outward and material things through the Soul. The “Spiritual Faculties” of the “Spirit” are “Faith,” “Hope,” “Reverence,” “Prayer” and “Worship.”<ref>Clarence Larkin, Rightly Dividing the Word (Philadelphia, PA: Clarence Larkin, 1921), 87-88.</ref> | ||
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[[Category: Unfinished articles]] | [[Category: Unfinished articles]] | ||